Tag Archives: plants

Caucasian Mountain Spinach

Caucasion mountain spinach (Hablitzia tamnoides), is the sole member of the genus Hablitzia, closely related to Amaranth. It is a perennial vine, growing 6-10 feet, hardy to Zone 4, boasting the title of “the” perennial spinach, with harvest beginning in very early spring. Tantalizing, isn’t it? Clearly, this plant does not grow in Israel or any Holy Lands because these lands are Plant Zone 10. Further, no types of spinach were identified in the Bible, but probably Israelites ate a type of spinach to supplement their diets and possibly as a type of bitter herb in the Seder meal.

Trials of Growing Caucasian Mountain Spinach:

I have traded, bought, begged Hablitzia seed from several sources, for several years, and have gotten several strains. Every year I carried out careful compost care, as I attempted to obtain a healthy plant. They have invariably died. Every year I have inched closer, with barely a sprout the first year. In following years, I achieved whole trays of the plants. This was only for a short while as one by one, day by day, each plant to wilt. The next day I’d find it flat on the ground, dead.

This year, I finally made a breakthrough: I have continued using more and more rock powder, with better and better results for the plants. Most botanists describe mountain spinach as a ‘woodland’ plant; but the situations that seem to give the best results simulate dry river beds, or rock crevices. They seem to like tons of available minerals, little nitrogen, and alternating dry and wet, with lots of sun. Providing enough rock seems to be especially important.

Once the seedlings achieved true leaves, I transplanted into simple, un-amended clay I dug up from under a healthy clover plant, mixed with wollastonite until it was white. I put the transplanted seedlings in the shade, and didn’t water for the first day. When I finally watered, I put them in full sun for a couple of hours, to day off the leaves and then put them in the shade.

Yes, one continued to grow beyond the size of any I have grown. Then it vined! It even bloomed! This spring, it’s sprouting!

Obviously I’m just short of delirious. What’s more, I am reverse engineering the heck out of this situation in the hopes I can actually get one to grow in Mortal Tree. I transplanted several of the other plants to the food forest last year. They all died -some due to animals though. Perhaps they would have overcome the wilt otherwise.

Carolyn’s Reflection:  Why would God even create such a plant? How is a  rare and hard to grow plant important in God’s perspective?

Reblogged and adapted (slightly) from Mortal Tree.

Don’t forget to visit my website:  http://www.CarolynRothMinistry.com/

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Tree of Life

Read Genesis chapter 3 in an Amplified or New International Version Study Bible.

The Tree of Life was located near the center of the Garden of Eden (Genesis 2: 9) along with the Tree of Knowledge of good and evil. Although God told Adam that he could not eat from the Tree of Knowledge, God gave no prohibition against eating fruit from the Tree of Life (Genesis 2: 16). All trees in the Garden were attractive to the eye and/or good for food, so it is likely that Adam and Eve ate the fruit of the Tree of Life while they lived in the Garden. After Adam and Eve disobeyed, God reflected on their new found knowledge and its implication. God said: “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever (Genesis 3: 22).” Adam and Eve’s access to the Tree of Life was based on a proper relationship with God.

To prevent Adam and Eve from eating the fruit of the Tree of Life, God expelled them from the Garden of Eden. God placed cherubim (more than one) on the east side of the Garden to keep Adam and Eve from reentering Eden. The cherubim had a flaming sword that flashed back and forth to block the way to the Tree of Life (Genesis 3:24).

The Garden of Eden was destroyed before or during the great flood of Noah’s time when the topography of the land was changed; however, the Tree of Life was not destroyed. Rather, the Tree of Life was moved.  In the New Testament book of Revelation, John wrote about the Tree of Life in two different chapters. When speaking to the Church of Ephesus, Christ said, “to him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev. 2:7). At that time the Tree of Life was located in paradise. Christ testified that paradise was an existent place when He said to the thief on the cross, “I tell you the truth, today you will be with me in paradise” (Luke 23:43. Paradise is the place of happiness and rest between death and resurrection (NIV Study Bible notes, 2002, p. 1618).

The Tree of Life is destined to return to earth. In the new Jerusalem a river of water will flow from the throne of God down the middle of a great street (Revelation 22:1). The Tree of Life is located on both sides of the river that flows from God’s throne. The Tree of Life will produce a different variety of fruit each month (Rev. 22:3). Christians who are victorious in overcoming evil (Rev. 7: 14) will eat the fruit of the Tree of Life (Rev. 7:14, 22:14). The leaves of the Tree of Life will be used for healing of the nations (Rev. 22:2).

Symbolism: Life

In the Hebrew of the Old Testament, the word associated with Life in the Tree of Life is “chay.”  “Chay” means alive, living thing, and life that lives and is contrasted with death. Because Adam and Eve disobeyed God, they forfeited eternal life on earth. Even though God banished them from the Garden of Eden, He remained their Father. He continued to interact with them and their children. God made a way for Adam and Eve’s offspring to be reconciled to Him and have a life that lives forever. The way is through His son, Christ, who died once for all mankind.

Just as God wanted a relationship with Adam and Eve, He desires a relationship with each of us. The question is whether or not we are willing to symbolically eat from the Tree of Life here and now. In the New Testament book of John, Christ told Nicodemus that, “flesh gives birth to flesh, but the Spirit gives birth to spirit” (John 3: 5) and “whoever believes in him (Christ) is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son (John 3:18. The birth and death of Christ was the victory over Satan predicted in Genesis 3:15 which Christ explained, “for God so loved the world that he gave his one and only Son, that whoever believes in him (Christ) shall not perish but have eternal life (John, 3:16)

My earthly parents (Adam and Eve) were condemned to an earthly death, expelled from Eden, and barred from eating fruit from the Tree of Life, however, I am assured of eternal life. By accepting a relationship with Christ, I am no longer condemned to death; but will live in eternity.

Reflection. What about you? Where are you in the process and progress of your life? Is your future eternal death or eternal life?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright December 19, 2010, Carolyn A. Roth; all rights reserved.

Ark of Cypress Wood

Read Genesis 6:9-8:22 for the story of Noah and the cypress wood ark.

Noah was oveCypress, Jezreel Valleyr 500 years-of-age when God directed him to build an ark (type of boat). The purpose of the ark was to save Noah, his family, and animals from a pending deluge that would sweep over the known world (Genesis 6: 9 – 8:22). Noah was chosen because he was a righteous man, blameless among the corrupt and violent people of his time. Noah had three sons — Shem, Ham and Japheth — who helped him build the ark. The Bible does not identify where Noah lived while building the ark; however, after the deluge the ark landed on Mount Ararat. Today the state of Ararat is in the Republic of Armenia in Asia Minor.

God directed Noah to build the ark from cypress wood and to coat it with pitch inside and out. The ark was rectangular: 450 feet long, 75 feet wide, and 45 feet high. Although the roof was not described in Genesis, most likely it was flat as was the floor of the ark. Many scholars believe the roof extended outward over the sides of the ark. The sides of the ark were finished up to 18 inches of the top. The 18 inch opening was for ventilation and light. At one side of the ark, there was a door for entry and exit. (Click the link at the top of the page to see a probable image of the ark).

Most of us can remember seeing pictures of the ark from Bible story books that we read as children. In those books, the front (bow or prow) of the ark was always pointed and often the back (stern) was narrowed. In actuality, the ark had no need for a bow or stern because the ark did not plow through the water nor was it steered by a rudder. Instead, the ark was designed to float on the top of the water and to withstand the impact of rain and flood waters.

After the ark was constructed, Noah, his family, and animals entered the ark. Then God closed the door. After seven days the rain started and “all the springs of the great deep burst forth” (Genesis 7: 11). Many Christian scholars assert that the deluge was turbulent and included movement of the earth’s tectonic plates resulting in massive tsunami floods. The ark’s occupants remained safely in the ark almost a year: they entered the 10th day of the second month and exited the 27th day of the second month of the following year.

Cypress Tree

Today’s scholars are not 100% sure which tree was used on construction of the ark. The landscape of the earth was destroyed by the great deluge and some former plants were destroyed. Several translations of the Bible identify that Noah used cypress wood (AKA gopher wood).  The cypress tree is large, strong and full of resin that acted as a barrier against water seeping into wood and sinking the ark. The wild Cupressus sempervirens var. horizontalis (Mediterranean cypress) is most commonly associated with the cypress tree used in construction of the ark. The Latin word semper means always or ever, while the word virens means green; thus the translation is evergreen. Archeological evidence revealed that cypress trees grew abundantly in Ararat in the post-deluge period. Frequently, the cypress tree is  columnar in shape and grows to a height of 115 feet. The tree top is cone shaped. Cypress wood is known for its durability; it was a favorite tree of early Phoenician ship builders. Oil produced from the tree has a woody, slightly spicy smell.

Symbolism:  Immortality

AlthouCypress trees outside mausoleum in Jerusalemgh today the cypress tree is associated with sadness and mourning e.g., it is called the Funeral or Graveyard Cypress because it is planted in Mediterranean cemeteries, in ancient times the cypress was a symbol of immortality. In 1888, John Worcester published Correspondences of the Bible: the Plants. Correspondences refer to the spiritual meaning behind the plants found in the Bible. Worcester wrote that in the upward tip of the columnar-shaped cypress tree and in every shoot and leaf, the cypress points to immortal life with God in heaven (Worcester, 1888, reprint 2009). The cypress-wood ark carried eight individuals through the raging deluge that destroyed life in the then known world. Not surprisingly the tree was associated with immortality through God’s providence.

When I looked up “immortality” in several Bibles, I found only one Old Testament reference.  Proverbs 12: 28 reads, “In the way of righteousness there is life; along that path is immortality.” Through Noah’s righteousness the human race continued on earth, yet Noah’s righteousness and obedience did not guarantee immortality for the human race. Only by accepting the gospel of Christ are men and women guaranteed spirituality immortality (2 Timothy 1:11). Accepting the good news of salvation from Christ is not dependent on our righteousness; rather it is a gift from Christ. This gift came with a cost which Christ paid through His life, death, and resurrection.

Receiving the gift of spiritual immortality from Christ does not absolve men and women from acting right (or righteous). Instead Christ calls us to a new life which includes a new way of behaving. We can no longer ignore the Bible and its guidelines for our new life. Rather, the Bible is our, “How to Live” book.

Thought: Does gratitude for you new life and spiritual immortality result in more than a quick “thank you” to God every now and then?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright March 10, 2011, Carolyn A. Roth; all rights reserved.

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Job and the Lotus Plant

????????????????????Read Job chapter 40.

Job was a non-Jewish man who worshiped God. He was upright in his conduct and dealings with others (Job 1: 1- 5). Job lived during the second millennium B.C. in the land of Uz, probably located in present day Jordan. When the Book begins, we see God giving Satan permission to test Job’s righteousness and loyalty to God; Satan can do anything to Job but kill him (Job 1: 6 – 2: 10). The result is that Satan kills Job’s children, destroys Job’s home, deprives Job of his wealth, and afflicts him with painful boils from the soles of his feet to the top of his head. Shortly after these calamities, three of Job’s friends visit him to extend comfort. Most of the Book of Job consists of discourses between Job and the three friends (Job chapters 3 – 37). We read Job’s struggle to understand his losses while still maintaining his faith in God. Finally, God becomes involved in a conversation with Job (Job chapters 38 – 41). God identifies himself as the creator of all things and as such Job should be able to trust God’s wisdom, love, and power.

The plant associated with Job is the lotus. The only place the lotus is mentioned in the Bible is Job 40: 21 – 22 when God speaks to Job. In response to Job’s accusations that God has wronged him (Job 19:6), God asserts that He is able to determine and administer justice. One of the ways God makes His point is by asking Job if Job can create and control the behemoth (Job 40: 15 – 24). Behemoth in Hebrew is behêmôwth meaning a large quadruped animal. An example of the behêmôwth is the hippopotamus, a semi-aquatic, plant-eating mammal that spends time under the water. The behemoth is described as lying under the lotus and concealed in the lotus’ shadow among marsh reeds and streams (Job 40: 21 – 23).

The Lotus Plant

The Bible information on the lotus plant is sketchy: it grows in marshes and streams and the plant grows large enough to cover and conceal the behemoth. The Mid-Eastern lotus is the Nelumbo nucifera, also called the sacred lotus. The lotuses presence has been documented for some 5000 years. The N. nucifera is an aquatic perennial. Lotus roots, called rhizomes, grow up to 4 feet and spread in wet soils such as a marsh, pond, or river bottom. Lotus stalks grow as high as 5 – 6 feet with a horizontal spread of 3 ½ yards. Leaves and flowers grow several inches above the water surface.In the center of the lotus blossom, there is a head or pod. The pod contains round lotus seeds in small circular chambers on its flat surface. The circular chambers cradle the seeds until they are fully ripe. At that time the pod bends over and releases the seeds into the water. Seeds fall to the bottom of the water, takes root, and in turn produce new lotus plants. Often dried lotus pods with seeds are used in flower arrangements.

Symbolism: Vitality

Most eastern cultures and religions identify some sort of symbolism with the lotus plant, e.g., the lotus represents creative power, purity, faithfulness, divine birth, and vitality. Vitality is the ability to live, grow, and develop. Often vitality is associated with the power to endure and survive. In the dry season in Jordan, water in ponds and streams are low and lotus seeds and roots remain dormant in the mud or cracked earth. With the coming of the rains, lotus seeds and roots grow from the mud. Leaf and flower buds emerge over the top of the water and unfold into the visible beauty of the lotus leaf and blossom.

Like the lotus plant, Job’s dialogues demonstrate vitality – persistent life, endurance, and growth in extreme adversity. At times Job’s speeches indicate that he wishes he had never been born (Job 3: 3, 11, 16) and he longs for death (Job 3: 20 – 21). Repeatedly, Job cries to God for answers so he can understand how God could allow these over-whelming losses in his life (Job 7: 20; 10: 1 – 7). Yet, Job’s belief in God remains alive in spite of all his hardships. Job avers, “to God belong wisdom, and power; counsel and understanding are His” (Job 12: 13). In the midst of his anguish Job utters the words that have been a part of Judeo-Christian belief for almost 3000 years, “though he slay me, yet will I hope (trust) in him” (Job 13: 15). It is from Job that we have the promise and prophecy, “I know that my Redeemer lives, and that in the end he will stand upon the earth” (Job 19: 25).

Near the end of the Book of Job (chapters 38 – 41) God responds to Job, not to give Job a reason for his suffering, but to remind Job that the wisdom that directs God’s ways is beyond the reach of human understanding. Finally, Job understands that God’s purposes are supreme over all creation to including Job himself (42: 1 – 6). As a result of Job’s honesty, God blesses the latter part of Job’s life more than the first part. God give Job a long life that includes seven sons and three beautiful daughters (Job 42: 10 – 17). God rewards Job with more than twice as much prosperity as Job had before his adversity.

Like the beautiful lotus plant and like Job, we have the opportunity to grow into more vital Christians when we encounter unfavorable and difficulty situations. When we encounter these situation, the way to become a more alive Christian is not to “curse God and die” (Job 2: 9), but to cling even tighter to the giver and sustainer of our lives. When we experience desolation and despair, we need to spend time in prayer and read God’s Word. Just like God judged the attitude of Jobs heart and spoke directly to Job’s situation, so does the Bible speak directly to Christians. God tells us in Hebrews 4: 12 – 13: The word of the Lord is living and active. The word of the Lord judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight (NIV). If we open our hearts to God through prayer and Bible reading, God gives us insight into our circumstance that we can use to live and grow. God provides clear perception that we can use to move beyond our present situation to a new vitality.

Thought: All women and men encounter tough times. The question is what do we do in these tough times? Do we use them to grow (vitality) in the face of adversity, or do we collapse under the weight of the circumstance and turn from God?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright March 19, 2011, Carolyn A. Roth; all rights reserved.

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Wandering Wisteria

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I love wisteria. I first saw them when we moved to Charleston, SC. In the country area, the vine would grow up the trees. In spring, the beautiful lavender flower would hang down from the vine. Seeing them made my heart celebrate the beauty of God’s creation. This year I bought a garland of fake wisteria and have it wrapped around the candles on my hearth.

In Southwest Virginia, we are in a mountain valley. You can see wisteria plants about April and May growing along country roads. Wisteria wanders up a tree, out on limbs and sometimes even across the road on electrical wire. I always think of them as “wandering wisteria.”

In the Trilogy of the Rings, Tolkein wrote that, “all those who wander are not lost.”  That may be true; certainly in Tolkein’s book, Aragon wandered but was not lost. When the Israelites  wandered 40 years on the Sinai Peninsula, they were not physically lost. They were, however, lost psychologically, because they neither had confidence in themselves or in their God. Only after the slave generation that lived in Egypt died, was God able to use the new generation of Israelites to conquer the Promised Land.

Right now I am wandering  — roaming around not doing much productive — in my relationship with God. I’m busy, but not content. But, God created and planned for me to do work here on earth (Ephesians 2:10), so somehow I need to get my life gear out of park (idle) and begin to move forward again.

Reflection: Are you wandering aimlessly? Read Ephesians 2:10 and think about what God wants you to do.

Copyright March 17, 2015, Carolyn A. Roth; all rights reserved.

 

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The Rose of Sharon

Tulipa sharonensisSong of Songs describes the love between a man and a woman; the reference to Rose of Sharon is in chapter 2.

The book Song of Songs is also called Song of Solomon and the Canticles. The title, Song of Songs, is a Hebrew idiom meaning “the most exquisite song” (MacDonald, 1995).  The Song is a dialogue between the Beloved (a maid) and her Lover (Solomon), with minor input from Friends.  An advantage of reading Song of Songs in the New International Version Study Bible (2002) is that each speaker is clearly marked.  Song of Songs includes erotic analogies that can be uncomfortable if considered outside the belief that sexual desire is God-given, beautiful, and to be celebrated in the context of a heterosexual, committed and loving relationship.  According to Jewish tradition, Solomon wrote the Song in his youth prior to becoming entangled in polygamy and concubinage.  This traditional view is consistent with Song of Solomon chapter 2:3 in which the Beloved compares Solomon to other young men.

The name of the Beloved is not given and her lineage is unclear.  In one place Solomon refers to her as “O, prince’s daughter!” (Song of Songs, 7:1); however, this reference could allude to the nobility of her beauty and character rather than her birth.  In another place, Friends call the Beloved a Shulammite (Song of Songs 6:13).   Shulammite could indicate that the Beloved was from Shunen, a territory allocated to Issachar in the division of tribal lands (Joshua 19:18).  Alternatively, Shulammite could be a feminine form of Solomon in which case the Friends named her “Solomon’s girl” (Song of Solomon 6:13).  Finally, possibly Shulammite does not refer directly to the Beloved; but to a type of dance in which two groups of dancers weave in and out with one another.

The Beloved called herself a rose of Sharon.  The Sharon Plain was located along the Mediterranean Sea south of Mount Carmel.  Sixty miles long and 10 miles wide, the Sharon Plain was one of the largest valley-plains in ancient Israel. In the time of Solomon, the Sharon plain was well-known for its fertility, beauty, and majesty, having many flowers and trees.  Clearly, the Beloved adored her Lover (Song of Songs 1:4).  At the same time, she did not underrate herself.  In giving herself, she offered her Lover the most perfect flower known — a rose of Sharon.

Rose of Sharon

          In the United States scholars have debated the exact Rose of Sharon flower.  The popular Rose of Sharon bush (see above)  is the Hibiscus syriacus; however, the hibiscus is not the ancient Israel Rose of Sharon.  Past professor of Biblical Botany at the Hebrew University, Dr. Ephraim HaReubeni claimed that the Rose of Sharon was a tulip. Most likely the tulip species is the Tulipa agenensis subspecies sharonensis, also known as the Sharon tulip and sun’s-eye tulip.

In Israel the Tulipa agenensis is considered a wildflower and at one time grew abundantly across Israel. Now, because of real estate develop, the Sharon tulip is harder to find in the wild. The Sharon tulip is salt resistant and prefers a neutral to acid soil and full sun.  It thrives where summers are dry and winters are cold. It grows 8-12 inches tall. The  Sharon tulips color and shape make it unique and add to its seeming perfection. Outer petals are longer (up to 2 inches long and 1 inch wide) and more pointed than inner petals.  The outer surfaces of tulip petals are uniformly red.  Inside, the tulip petal has a distinct black area at the base that extends about the half way up the sides of each petal.  A yellow halo surrounds the black on most petals.  In most cases tulips spread through asexual reproduction with bulbs producing small bulbs or bulblets.

Symbolism:  Perfection

The rose of Sharon refers to perfection.  For the ancients a rose – in this case a tulip – was the most perfect of all flowers.  Perhaps not inconsequential, the tulip is a perfect or complete flower having stamens and pistils on the same flower.  When flowers or persons are perfect, they lack no essential detail and are without fault or defect. Although the Beloved identifies that she is dark skinned from working outside in the sun, nonetheless, she is perfect for her mate.

My husband is the perfect husband for me and I am the perfect wife for him.  After 20 years of marriage and continued reinforcement from Bruce, finally I believe he sees me as perfect.  In the 20 years, I have acquired wrinkles and sags, but to him I am still perfect. His unswerving love and belief in my perfection gives me security even with characteristics the world identifies as defects.  Because Bruce views me as perfect does not mean that he doesn’t gently coach me when I am moody, or whiny, or my thinking is off track.

God is perfect and his ways are perfect (2 Samuel 22:31; Psalm 18:32; Matthew 5:48).  When Christ lived on earth, he was without fault or defect and lacked no detail in his personality to be the perfect human (Hebrews 4:15).  Because I have been redeemed by Christ, when God looks at me, he sees Christ’s perfection, not my defects.  Even more than Bruce seeing me as the perfect wife, God sees me as his perfect child.

Saint Paul talked about perfection in his letter to the Philippians (Philippians 3:10-14).  He wrote how much he wanted to know Christ and become like the perfect Christ.  Paul admitted that he was not yet perfect, but he was going to keep trying to be like Christ.  Paul believed it was important to forget what he was like and did in the past and strain forward to what was ahead.

Paul seemed to have a keen understanding of perfection in the Christian life.  It means being committed fully to Christ and modeling our lives after Christ’s life.  Perfection is about forgetting past inadequacies that the devil gleefully uses to keep us feeling insecure in our relationship with Christ.  Perfection focuses on the present and future.  For Christians the future is home with Christ in heaven.

Reflection:   Reflect on your perfection in God’s sight.  Doesn’t is allow you to take a deep breath and relax securely in His care?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright: January 17, 2012; carolyn a. roth; Update March 26, 2017

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Grape Hyacinths- Volunteerism

Grape HyacinthThis beautiful little flower is about 2-3 inches tall. It grows from tiny bulbs (culms). In the fall the green leaves come through the soil and stays that way all winter, creating a carpet of green.  Spring (April in southwestern Virginia) brings a plethora of light blue to purple flowers. Flowers are fragrant.

You will notice that some leaves and even some stems look chewed on.  Blame the deer; deer foraged everywhere this winter. Should I be annoyed that deer ate my hyacinth plants? Or should I be happy that I had them available for deer to eat? I don’t know the answer to that question, do you?

Originally, a hyacinth was a precious stone that ancient people called the sapphire. Hyacinthus orientalis is native to the Mediterranean region. I didn’t plant any hyacinth in St. John’s Bible garden, because the hyacinth isn’t mentioned in the Bible; however, they naturalized over winter in the grass in front of church garden beds. Possibly, some tiny bulbs were carried in plants transplanted from home to church.

Symbolism: Volunteerism

That leads me to think about volunteers. If you are a gardener, you are familiar with the word “volunteer” from your garden. Weeds continually volunteer in the church Bible garden plots. When we volunteer, we initiate or take on a task. My husband and I volunteered to plant and maintain the church Bible garden. We get a lot of compliments on it and we even received a national award. But, I have to admit that sometimes volunteering to maintain the church garden just seems like work.

I’s a little worried about my attitude. If I volunteered to plant and maintain the Bible garden, should it seem like work?  Should I resent the time it takes? Or should the gardening be joy? I am going to have to spend time in prayer about my thoughts, emotions, attitude.

Reflection: Do you think carefully of the time involved before you volunteer for an activity? If your volunteer effort something particularly at your church, you should follow through; at least I think you should. Love to read your input.

Copyright: May 5, 2014, Carolyn A. Roth; Updated 3/26/17

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Sunflowers

andreas-photo-of-sunflowers

My beautiful niece (Andrea Adams) took this photograph of sunflowers in the evening. To my knowledge sunflowers don’t grow in Israel, I least I never saw them there. Doesn’t really matter; what is important is that God made this flower for us to marvel at its beauty. Have you ever wondered as you look at the beauty of creation, how individuals can disbelieve in God?

In the context of this beautiful photograph, I want to share something that makes me very sad: For years I was a college professor. One place where I taught for 10 years was filled with intelligent, articulate women. Yet, so many of them didn’t believe in God; some were actively hostile toward Him. Currently, I follow their lives and thoughts on Facebook. There is a popular Christian song that asks, “what if you are wrong?”

Reflection: When Christ comes again, he will separate sheep from goats, those who believe in him from those who do not. We are all going to live forever; the question is where?

Copyright September 8, 2016; Carolyn A. Roth

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Having trouble with wineberry

Reblogged from Mortal Tree posted on July 20, 2016.

Wineberry (Rubus phoenicolasius) fruits on second year canes, this year being the third year my canes have been old enough to fruit but haven’t. The first two years late frost killed the second year canes (very frost sensitive), the later canes for that year coming up strong.

A dead cane and a live one coming from the same root.

This year frost wasn’t to blame. Leaves grew, buds grew, and I was very excited to finally get fruit. In the heat of summer, after growing some very promising looking buds, they are shriveling up and dying without handing over a single druplet. The first year canes look fine.

The same cane with buds a few months earlier.

They’re even in the really happy guild where I have had success getting fruit from the apple (fruiting again this year) and turnip rooted chervil, among others. From what I’ve read about its culture, this site should be kind to it. It’s an invasive species here in several states, although not in my area (yet). I would prefer to not wait until it intoduces itself as a weed in my area to finally get some fruit.

There is an especially good article here about the wonderful production it maintains in shade. Flavor is supposed to be very good too. I have yet to come across information about it being finicky and never making a solitary fruit.

I have very few theories what the problem could be accept some strange disease which I have yet to find the name of.

I find the canes’ furry red spines rather attractive as a winter and spring interest, and the canes’ premature deaths make more mulch for the guild without my giving any attention to pruning. So why not keep them in hopes some year they will decide they’re ready to fruit? Until then, I thought I’d start the conversation about what seems to be a rare problem.

Reblogged from Mortal Tree, June 20, 2016.

 

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Weary Cedar

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This is a Alaskan Yellow Cedar (Compressus nootkatensis, Pendula). I took the picture at the Botanic Garden in Washington, DC last summer. The branches and needles appear to be sagging, but, this is the trees actual shape. It is receiving the right amount of water.

Some days I just don’t look like I’m sagging, I am sagging! I’m tired and if one more person asks me to do something, I am going to explode. Repeatedly, I ask God if He gets tired. I always get the same answer back, “No, I am not tired; I am God.” Can you imagine a being that never gets tired? Who sees and hears all of us, all the time?

God doesn’t get tired of me talking to him, nor even asking him for things. God wants me to depend on him.

Reflection: It is okay to depend on God; in fact He wants it that way.

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright December 16, 2015; Carolyn A. Roth

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