Tag Archives: Christain walk

Elisha & Deadly Gourd Stew

Bible Reference: 2 Kings 4:38-41.

Elisha was a prophet in the Northern Kingdom between 848-797 B.C.; his name means “God is Spirit.”  Elisha was a disciple of Elijah.  Because Elisha saw Elijah taken up into heaven, he received a double portion of Elijah’s spirit to support his ministry (2 Kings 2:10).  Elisha long ministry was during the reigns of Kings Joram (Jehoram), Jehu, Jehoahaz, and Jehoash (Joash) over the Northern tribes.

At the time of this story, Elisha was in Gilgal, north of Jericho in the tribal lands of Manasseh.  Gilgal was in the midst of a famine.  While a company of prophets were meeting with Elisha, he directed his servant to cook a large pot of stew for the men.  A servant went out into the field to gather herbs.  Finding a wild vine, the man filled a fold of his cloak with gourds from the vine.  Although no one recognized the gourd, they were cut up and put in the stew.

After the stew cooked, it was poured out for  prophets.  As the prophets ate the stew, they became very sick and cried out, “O, man of God, there is death in the pot” (2 Kings 4:40).  Immediately, Elisha directed them to get flour.  He put the flour into the pot.  The flour was probably stirred into the stew.  Then, Elisha directed that the stew be given to the company to eat.  Believing Elisha mitigated the poisonous substance in the stew, the prophets ate it.  None became sick.

Wild Gourd

Many botanists and Bible scholars proposed that the wild vine and gourds were Citrullus colocynthis, a cucumber-like plant with purgative qualities. Likely the flour was from barley, the flour of the poor in Israel.  Possibly the barley flour coated the gourd and/or the stomach and intestinal tract; thus reducing or eliminating the gourd’s severe purgative effect.  Alternatively, the prophets’ faith in Elisha and his flour remedy could have opened a door for God’s power to detoxify the stew.  The chronicle of Elisha’s life showed that time-after-time God assisted Elisha as he walked in God’s path (2 Kings Chapters 4-6).

Citrullus colocynthis is called the bitter gourd.  In the past the gourd may have been eaten, however, it is not now considered an edible plant.  Its origins are North Africa or the Eastern Mediterranean area. It grows in sandy soil and gravel in Israel. As an herbaceous vine, the bitter gourd trails over the ground or climbs shrubs and fences using tendrils. Its leaves resemble those of a watermelon or the familiar garden gourd in the United States. After the vine has withered, gourds can be seen lying in the soil or sand.  Over time, the rind breaks down. Seeds enter the soil or are eaten by animals.  Bitter gourd is propagated by seeds or by root segments; seeds germinate after spring rains. The bitter taste and possibly purgative effect associated with bitter gourd is in the pulp. When seeds are washed and consumed separate from pulp, they are generally described as tasteless.

Symbolism: Death

In the Elisha episode, the bitter gourd is associated with death.  The prophets thought they were dying because they ate the gourd-filled stew.  Originally, God’s plan was that men and women did not die, but lived forever.  Because Adam and Eve desired to be independent of God’s laws, the human race became subject to death.  Through the Old Testament millennia only Enoch (Genesis 5:24) and Elijah (2 Kings 2:11-12) did not die physically; yet God does not take pleasure in death, even the death of the wicked.  God wants the wicked to repent and live (Ezekiel 18:23, 32; 33:11).

Some individuals fear death.  Job personified death as the “king of terrors” (Job 18:14); however, Job declared that death is naked before God (Job 26:5).  Ever gracious, God made a simple way for men and women to not die, but live forever.  Christ said that anyone who hears his word and believes God … will cross over from death to life (John 5:24).  By his own death, Christ destroyed death and bought immortality to the human race (2 Timothy 1:10).  Christ’s death overcame the devil that holds the power of death (Hebrews 2:14).

A way of looking at physical death is that it is a gift, not a punishment, from God.  God allows our bodies – often with pains and diseases — to die so we can be raised to a new life.  Younger individuals may die so they do not have to face the agonies that result from living in a fallen world.   Possibly you and I will physically die before Christ comes to take the saved from the earth.  As Christians we do not have to believe that death is the “king of terrors.”

When Christ comes, Christians who have died will rise; this is called the first resurrection.  Our bodies – decomposed, blown up, or cremated – will be raised.  Perishable, mortal bodies will become imperishable and immortal (1 Corinthians 15:52-55).  Our physical death will be swallowed up in Christ’s death and resurrection.  Then, we will live with Christ eternally.  John wrote that blessed and holy are those who take part in the first resurrection (Revelations 20:6).  They will not participate in or be hurt by the second death (Revelations 2:11 and Study Note).  The second death is the lake of fire reserved for those who did not believe in Christ.  According to Revelations, the following individuals/groups are destined for the lake of fire:  the cowardly, the unbelieving, the vile, the murderous, the sexually immoral, those who practice magic arts, the idolaters, and all liars (Revelations 21:8).  Along with Death and Hades, these individuals/groups will be thrown into the lake of fire (Revelations 20:14).

Reflection.  Elisha’s belief and actions saved the prophets from dying from the poisonous gourd.  Christ’s actions saved us from eternal death.  After reading about the lake of fire, I know it’s not someplace I want to go. What about you – do you want to take part in the first resurrection or the second death?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright 20/08/18; carolyn a. roth

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Deborah & the Palm Tree

Palm trees, JBGRead the story of Deborah as an Israelite judge in Judges chapters 4 and 5.

As a Prophetess, Deborah heard messages from God and transmitted them to the Israelites. Judges settled difficult (mostly legal) cases from the people, led the Israelites in war against their enemies, and attempted to keep the Israelites from turning to idolatry.  Deborah was from the tribe of Ephraim. She held court in a fixed location rather than traveling a circuit. Deborah’s court was located under a palm tree in the hill country between Ramah and Bethel. The site was called the Palm of Deborah.

At the time that Deborah was judging Israel, the Israelites had been oppressed for 20 years by Jabin, king of Hazor.  Jabin ruled a large, well fortified city in northern Canaan. It is probable that he also led a confederation of Canaan city states.  King Jabin had a disciplined, well-armed army under the command of Sisera.  This Canaanite army had 900 iron chariots. To put this number into perspective, Egyptian Pharaoh Thutmose had 924 chariots in the entire Egyptian army. Israelites living in the area were demoralized. It was not safe for them to travel main roads. Instead they took winding paths to avoid enemy troops and marauders.  Village life ceased; villagers fled to walled towns for protection. The Israelites had few weapons to defend themselves.

God instructed Deborah that Jabin’s yoke of tyranny was to be thrown off under the military leadership of Barak, a man from the tribe of Naphtali. God specified the approach to use to defeat the superior army – “I will lure Sisera … with his chariots and his troops to the Kishon  River and give them into your hands.”  When Deborah delivered God’s message to Barak, Barak did not trust God’s deliverance of the Canaanite army into his hands. Possibly Barak was thinking of the military advantage of the 900 iron horse-drawn chariots over the poorly armed Israelite men. Barak told Deborah that he would fight the battle, but only if Deborah would go with him. Deborah agreed to go with Barak; but apprised Barak that because of his lack of trust, honor for Sisera’s death would go to a woman.

Barak gathered his troops on Mount Tabor, a hill in the Jazreel  Valley about 10 miles SW of the Sea of Galilee. The Kishon River passed through the Jazreel Valley. The area near the river is flat and normally dry; however, if the river floods, the area becomes muddy and virtually impassable.  God lured Sisera to the Jazreel Valley by allowing Sisera to learn that Barak’s army was camped on Mount Tabor. Probably,  Sisera approached this battle with confidence. The flat Jazreel Valley was an ideal place to maximize the advantage of his chariots against the Israelite foot soldiers; however, Sisera did not count on God’s intervention. God caused a heavy down pour of rain. The result was the Kishon River flooding into the Jazreel Valley making it a muddy quagmire.  Sisera’s chariots could not maneuver in the mud and all Sisera’s troops were killed by the Israelites.

Sisera fled on foot and arrived at the tent of Jael, a Kenite woman. After Sisera went to sleep in her tent, Jael killed Sisera with a peg driven through his temple. When Barak came to Jael’s tent in pursuit of Sisera, Jael showed Barak the dead body of Sisera; thus, a woman, not Barak, was credited with killing Sisera.

After the destruction of Jabin’s army and Sisera’s death, the Israelites grew stronger and eventually destroyed King Jabin. This military action gave the Israelites, who mainly lived in the hills, access to the fertile Jazreel Valley.  The Bible records that after these events Israel had peace for 40 years.  The Bible does not describe what Deborah did after the military victory. Likely Deborah went back to the palm tree and continued to act as a Judge. Old Testament Chronology records that Deborah was a Judge for 40 years (NIV Study Bible, 2002).

The Palm Tree

The date palm tree, Phoenix dactylifera, is native to the Middle East and Southwest Asia. In Israel the palm tree is widely distributed. In the Hebrew language tōmer means palm trunk or tree; tōmer is derived from a root word meaning “to be erect.”  Usually, date palms are 30 – 65 feet tall. In contrast to many other trees, P. dactylifera has only a single point of growth – the terminal bud. If the terminal bud is cut away the tree will die. Palm tree leaves ( called fronds and branches) grow from the tree top (crown) in an alternate pattern such that palm trees resemble an umbrella at the top of the long, slender handle. Palm branches are used in Easter processions in Christian churches. Each year palm trees grow a new group of leaves. The date palm is an evergreen. When the Promised Land was described to the Children of Israel, it was called a land of milk and honey. Contrary to common believe, in these verses honey was not produced by bees. Rather, honey was syrup preserved from dates from the P. dactylifera..

Symbolism of the Palm Tree

The Phoenix dactylifera has much symbolism attached to it. The palm tree and/or its branches represented peace, plenty and fruitfulness, grace and elegance, and majesty and military triumph. Juxtaposition to these perspectives is how the palm tree fits into the story of Deborah.  In Deborah’s situation, the palm tree signified justice. Deborah held court under the palm tree and distributed justice. Deborah responded to God’s call and initiated a battle that obtained justice for the Israelites against their Canaanite oppressors.  Deborah dispensed God’s justice when she told Barak that a woman (Jael) would be credited with killing Sisera because Barak refused to go to war without Deborah’s presence.

God expected the Israelites to exhibit justice.  Through God’s laws they were instructed not to pervert justice, show partiality to the poor, or favoritism to the great (Exodus 23:6; Leviticus 19:15; Deuteronomy 16:19).  They were told the man who withholds justice from the alien, the fatherless or the widow is cursed (Deuteronomy 27:19).  The prophets exhorted the Israelites to “learn to do right! Seek justice, encourage the oppressed” (Isaiah 1:17). The Israelites even had proverbs that addressed justice, e.g., “when justice is done, it brings joy to the righteous but terror to evildoers” (Proverbs 21:15).

Three millennia after Deborah dispensed justice to the Israelites, God still expects his people to show justice. For Christians this means that we need to think critically about the meaning of justice and how to act justly. Some words that are synonyms of justice are fairness, evenhanded, honesty and integrity. Are we just persons? Do we show partiality by talking and acting differently around our pastor versus our friends and relatives?  Are we assertive even aggressive in our work situation, yet act humbly in Church meetings or Bible study groups? Do we give persons with broken or poor English language skills less time or credence than persons with excellent English skills? The prophet Micah asked the question, “What does the Lord require of you?” (Micah 6:8). Then Micah answered the question with, “To act justly, and to love mercy and to walk humbly with your God.”

Thought: How can I show justice in my various roles and duties today – just today – no other day? Do I have to change some of my behaviors to act justly today, just this one day?  Hmmm – do I really want to change my behaviors to act justly even if it is only for one day?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright May 16, 2011, Carolyn A. Roth; all rights reserved.

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