Tag Archives: Carolyn Roth Ministry

In Flander’s Fields

In Flanders fields the poppies grow
Between the crosses, row on row,
That mark our place: and in the sky
The larks still bravely singing fly
Scarce heard amid the guns below.

We are the dead: Short days ago,
We lived, felt dawn, saw sunset glow,
Loved and were loved: and now we lie
In Flanders fields!

Take up our quarrel with the foe
To you, from failing hands, we throw
The torch: be yours to hold it high.

If ye break faith with us who die,
We shall not sleep, though poppies grow
In Flanders fields.

Composed at the battlefront on May 3, 1915
during the second battle of Ypres, Belgium

By Lieutenant Colonel John McCrae

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God of Grace and Glory

Remember singing this hymn as a child? I do and still love the words.

This butterfly is sitting on a thistle but he is safe. In the world there are thisles but we are safe in Christ.

God of grace and God of glory,
on your people pour your power;
crown your ancient church’s story,
bring its bud to glorious flower.
Grant us wisdom, grant us courage,
for the facing of this hour,
for the facing of this hour.

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Soil of our Hearts

“Lord, Let My Heart Be Good Soil”

Lord, let my heart be good soil,
open to the seed of your word.
Lord, let my heart be good soil,
where love can grow and peace is understood.
When my heart is hard, break the stone away.
When my heart is cold, warm it with the day.
When my heart is lost, lead me on your way.
Lord, let my heart, Lord, let my heart, Lord, let my heart be good soil.

Text: Handt Hanson, b. 1950, © 1985 Prince of Peace Publishing, Changing Church, Inc. Public Domain

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Radiant daffodils

I have never read about daffodils in the Bible. Bible writers missed their chance to refer to or identify a beautiful flower. In March, we had about a week of unseasonably warm weather and the daffodils started to bloom across the Roanoke Valley. Daffodils say to all of us:  “see me, it’s spring!” as they give off their radiant yellow color.

The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. Psalm 19:8 (NIV)

God’s laws were never meant to be burdensome. They were given to us to create life and light. So when we are weary from reading Scripture the problem is not the Bible—it is with our hearts (ouch!!!). Yet this is good news, for the Bible not only exposes our hearts, it can also encourage and even transform our heart. The Scripture will reveal and equip us to work on the attitudes that we all struggle with (adapted from David Whitehead).

Note: the Bible mentions the narcissus; that is a close enough flower to the daffodil.

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Wealth and Lukewarm Christianity

You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. Revelation 3:17 (NIV)

Prior to this passage the writer John calls this church lukewarm. How did they get lukewarm? By trusting in their wealth. They thought that money brings security, We are not to confuse what the world calls wealth with what God calls wealth (adapted from David Whitehead).

Image may contain: flower, plant, nature and outdoor

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Rooted in God

Temporarily out of stock.

 

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Lent, A Time of Celebration

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In orthodox churches, Lent is the 40 days before Easter. Lent is a time of reflection and repentance; therefore, tends to be a solemn time for Christians.

Lent begins with Ash Wednesday which in 2017 is March 1. We will get ashes as a reminder that we are repentant sinners who don’t deserve what Christ did for us. During Lent my church has a Wednesday noontime service and Wednesday evening service to help us to reflect on Lent. We tend to be more about what we can do extra in Lent than what we can give up.

When we walk into the church on Wednesday noon, seeing the blooming Lenten rose makes me smile and tends to calm me.

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This beautiful flower starts blooming about February in Roanoke, VA (Plant Zone 7) when the ground is still frozen. The Lenten rose is present during Lent, hence its name. This evergreen plant is in the Helleboros genus, and like most Helleboros grows best in a shade garden.  It is resistant to both deer and voles, long-lived, and provides exquisite blooms at a time when flowers are a scarce delight. Once established Lenten rose is drought tolerant but grow best when the soil is evenly moist. Water well during extended dry periods. I have mine on a soaker hose with a timer during the summer. Lenten rose flowers are creamy yellow as the one above or a dark magenta color.

Reflection: What do you plan to do “extra” to celebrate (and it is a celebration) of Lent?

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February 27, 2017: carolyn a. roth; all rights reserved.

 

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Curtains Conceal

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Photo is of a mature cotton flower before turns in boll.

Esther chapter 1.

Esther is the last of the historical books of the Old Testament. It is the story of a beautiful Jewish girl who became wife to Ahasuerus (Xerxes), king of Persia (486-465 B.C.).

The story begins with Ahasuerus giving an elaborate banquet for his nobles and officials. The banquet was held in the palace’s enclosed garden. The garden had white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rings on marble pillars (ESV). Queen Vashti gave a banquet for the women in another part of the palace.  Feeling merry, Ahasuerus commanded that Vashti come before him to display her beauty to his guest. Vashti refused. Because of her disobedience, Ahasuerus divorced Vashti. Subsequently, Esther became queen.

Then, the plot of the book unfolds. Haman, an enemy of the Jews and chief advisor to Ahasuerus, determined to murder all the Jews throughout Persia. Ahasuerus consented to Haman’s plans not knowing that Queen Esther was a Jew. Esther’s uncle Mordecai sent word to Esther that she must plead to Ahasuerus for the lives of the Jews. Although frightened, Esther agreed to make the plea on behalf of her people. Esther planned two private banquets for Ahasuerus and Haman. At the second banquet Esther humbly admitted she was a Jewess.  She disclosed Haman’s scheme to destroy her people. Both Ahasuerus and Haman were stunned.  They were unaware that in ordering the murder of all Jews, they ordered the Queen’s death.

Angrily Ahasuerus ordered Haman to be hung. Because Ahasuerus could not undo his previous decree, he sent out another decree enabling the Jews to destroy any armed force that might attack them and to plunder the property of their enemies.

Celebration of Purim:

Purim is celebrated on the 14 day of Adar which is usually in March. In March 2012 at the time of the Festival of Purim, the Prime Minister of Israel visited the United States President and presented him with a scroll of the book of Esther.

Cotton

Cotton Flower, leaves

Young cotton flower, before turning cream-colored.

The white cotton curtains (Hebrew karpas) of Esther were probably Gossypium herbaceum also known as Levant cotton and Arabian cotton. G. herbaceum was domesticated in India about 3000 B.C. and present in Mesopotamia about 1000 B.C.  Ahasuerus ruled lands from India to Ethiopia; consequently, finding cotton curtains in his palace is reasonable. In the 7th century B.C. cotton was present in Horvat ʽUza located in the Arad Valley in Palestine. Certainly, the exiles would have brought cotton fabric, if not plants, back with them from exile in Persia. G. herbaceum is not the same species of cotton grown in present-day Israel, nor is it grown in the United States. When cotton plants are irrigated, most flower mid to late summer. Large, showy, solitary blooms have five petals (1-2 inches long). Flowers are yellow (occasionally white) at first, then fade to a soft red or pink. The cotton plant fruit is called a boll. When ripe, the boll splits and a mass of fine white filaments or fibers exude.  The white fibers are the cotton of commerce. Seeds are contained in the white fibers. In ancient times seeds were separated from fibers by hand.  With the invention of the cotton gin in the 18th century, seeds and fibers are separated mechanically.

Symbolism: Curtain, Conceal

In Ahasuerus’ palace, curtains were made from cotton. Curtain has several meanings to include 1) a hanging screen that can be drawn back, 2) a device that conceals or acts as a barrier, or 3) the time that a theatrical performance begins. In the first chapter of Esther, the cotton curtains were associated with all three meanings. Technically, the white cotton curtains were tied back by cords of fine linen and purple to silver rods. In inclement weather or to obscure the sun’s rays, the cotton curtains could be let down. Figuratively, the curtains symbolized Esther concealing her nationality. They symbolized Haman’s concealed desire to murder Mordecai; yet convincing Ahasuerus that all Jews should die because they disobeyed the king’s laws. Finally, the cotton-curtained plaza was the stage where the first act of the drama of Esther began.

Earlier in this blog, we studied the importance of the veil or curtain in the Tent of Meeting. That curtain was made of linen not cotton but it also concealed, e.g., the Most Holy of Holies room from the Holy of Holies room. The chief priest entered the Most Holy of Holies one time per year and then only after making blood sacrifice for his own sins and the inadvertent sins of the Israelites.

Christ death changed the curtain separating the two rooms of the Temple. When Christ died, the curtain separating the Most Holy of Holies from the Holies of Holy rooms tore from top to bottom. Similarly, Christ’s death tore the curtain separating us from God. God became open and available to us; no longer concealed by a curtain. Now through the blood of Jesus Christ we have confidence to stand before God (Hebrews 10:19).

Reflection:  We have ready access to God through Christ.  No more curtain between us and Abba, our Father.  Now the only one who can keep God concealed from us is us.

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright 12, 29, 2012; carolyn a. roth; updated 2,23,17

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False Indigo

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Blue False indigo (Baptisia australis) grows in St. John Lutheran Bible garden. I planted it several places because it doesn’t seem to need a lot of water. Deep-rooted and long-lived, blue false indigo (Baptisia australis) forms a large bush at maturity with clusters of deep blue flowers in late spring.   Flowers change to a brownish pod in late summer-early fall so the plant has interest about 6-7 months of the year.  The native range for false indigo is the eastern United States particularly in zones 3 – 9.  It grows about four feet tall and spreads widely (3-4 feet). Blue indigo is a perennial.

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The false indigo doesn’t grow naturally in Holy Lands.  So why did I put it in the Church Bible garden? Because it is attractive, interesting, and native. This blog focuses on Bible plants, but I digress occasionally.

Symbolism: Native

A synonym of native is indigenous. Native means belonging to a particular place at birth. At birth I was not native to heaven or even God’s family. I did not belong to Christ. God had to seek me out, to reach out to me. He made me— an alien—his daughter. I became Christ’s sister. I am now one of the family. I belong to God.

I have God living in me in the form of the Holy Spirit. Sometimes I am just tickled pink and feel all warm and fuzzy inside that the Holy Spirit lives in me. At other times I am more cerebral and thoughtful about his presence. At still other times, I forget that He is there and I ignore God.  What a broad spectrum of responses to the Trinity.

Today I went to a funeral. Ira was a 96 year old former minister. He was one of God’s family. He wasn’t born into God’s family; he was not native or indigenous to God’s family. But when Ira accepted Christ he became a family member.

Reflection: Are you a member of the family of God?

Copyright January 24, 2017; Carolyn A. Roth

Please visit my website at http://www.CarolynRothMinistry.com/

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Cleansed with Soap Plant

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Bible References:

“Although you wash yourself with soap and use an abundance of cleansing powder, the stain of your guilt is still before me,” declares the Sovereign LORD (Jeremiah 2:22, NIV).

“But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner’s fire or a launderer’s soap” (Malachi 3:2, NIV).

The context for Malachi’s words on a launderer’s soap was prophecy about the coming Messiah begins with the coming of his messenger (John the Baptist) who would appear before Christ. Messiah’s coming was not warm, gushy and love, love, love. Malachi wrote that Messiah would put individuals on trial (3:5). He would sit as a refiner who removes impurities from precious metals. Messiah would remove impurities from his people’s thoughts and behavior. No longer would people be dirty. Messiah would be like a launder who washed clothes to remove all dirt.

Probably soap was used in some form as far back as prehistoric times. When used with water, soap, reduces the water’s surface tension to attract dirt and oil away from skin or other materials such as clothing.  How?  Soap acts as a “surfactant” which means it helps water to soak in, rather than remain in tight droplets.  Soap works by attaching itself to dirt and suspends the dirt molecule until water rinses it off, carrying away both dirt and soap away from the fabric.salsola-kali-fr-sweeds

Bible women and launders washed clothes with a strong soap, then place the clothing upon a rock and beat them with a stick to remove dirt. Intuitively, it seems to me that launders and house wives would destroy the fibers in clothes if they used strong soap, followed by a rock and a stick; however, in Bible times often cloth was coarser and perhaps more sturdy than the fine fabrics we have today.

The Hebrew word for soap was most often borith, properly a vegetable alkali, obtained from the ashes of certain plants, particularly the Salsola kali (saltwort), which abounds on the shores of the Dead Sea and of the Mediterranean. In early times soap-like substances were extracted from plants such as soapwort, soap root, soap bark, yucca, horsetail, fuschia leaves, and agave. These plants often found flourishing on riverbanks or near lakes.

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Russian Thistle

Russian Thistle (Salsola kali) is an annual plant that can grow to two feet tall. It is in flower from July to   September. Flowers are primarily pollinated by the wind. Salsola kali grows best in sandy soil and medium loam as long as soil is well drained. It grows in very alkaline and saline soils. In the United States it grows in states that abut oceans and the Gulf of Mexico. It cannot grow in the shade. The ashes of the burnt plant are used for making glass and soap. The ashes can also be used as a cleaner for fabrics. Synonyms are prickly saltwort, windwitch.

Symbolism

Logic suggests that the symbolism of Salsola kali (Russian thistle, prickly saltwort) should be clean or cleansing. When I think of cleansing my first thought goes to when I confessed my need for a Savior and was cleansed from my sins. Wow, doing that made me feel good. I was “saved” from my sins. In my childish world view, I believed that I would not sin any more. When I did sin by disobeying my parents, thinking “bad” words, or saying mean things about people, I concluded that in reality I was not “saved.”  Being saved didn’t take with me. Perhaps I needed to do it again. Maybe I was just too awful to be saved once for all times and I needed to be saved every year or even every couple of months.

Thank God, little girls read their Bible, mature, learn.  Now, I know that I am once and for all “saved.” But this side of heaven, I am going to continue to sin. I am made up of a spiritual self that I received in the form of the Holy Spirit when I was saved. I also still have my physical or old self so I continue to sin.

God gave me a way to get rid of my continued sins. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9, NIV). Look! Look! God is going to wash and purify us from our sins.

Reflection: Do you feel clean after a shower or bath? Do you feel clean after confessing your sins to Christ?

Copyright January 20, 2017; Carolyn A. Roth

If you want to learn more about plants in the Bible, visit www.CarolynRothMinistry.com

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