An interaction between Isaiah’s and King Ahaz is described in Isaiah chapter 7 with other parts of Ahaz life described in 2 Kings chapter 16 and in 2 Chronicles chapter 28.
Isaiah (740-681 B.C.), son of Amoz, is listed as the first of the three Major Prophets; he wrote the book that bears his name. Isaiah began his ministry the year that king Uzziah died and ministered during the reigns of Jotham, Ahaz, Hezekiah, and early in the reign of Manasseh. The Bible identified Jotham and Hezekiah as kings who walked with God. In contrast Kings Ahaz and Manasseh were two of the wickedest kings who reigned over Judah.
From the beginning of his 16 year reign, Ahaz rejected God and burnt incense and offered sacrifices on hill tops and under spreading trees. Ahaz even sacrificed his son to a false god. When the Arameans and Israelites (Northern Tribes) banded together to attack Jerusalem, Ahab and the citizens of Jerusalem were shaken “as the trees of the forest are shaken by the wind” (Isaiah 7:2). Instead of turning to God for rescue, Ahaz turned to the king of Assyria. Ahaz plundered the Temple silver and gold and sent it to Assyria to buy help.
When the Arameans and Israelites joined to attach Jerusalem, God sent Isaiah to reassure Ahaz that Jerusalem would not be overrun by this coalition of armies (Isaiah chapter 7). At the meeting, God directed Ahaz to ask for a sign of God’s intention to protect Jerusalem. Ahaz refused saying that he would not put the Lord to the test. Isaiah’s responded that Ahaz was trying the patience of God. Then, Isaiah prophesied that in the next 12–13 years both the lands of Aram and Israel would be laid waste and the Lord would bring on Judah devastation from Egypt and Assyria. Where there were a thousand vines worth a thousand silver shekels, the land would be covered with briers and thorns. Men would need to carry bows and arrows for protection when they went among the briers and thorns. Where there was once cultivated land, cattle and sheep would run loose in a brier and thorn infested land.
The Buckthorn Shrub
This shrub associated with Isaiah is the Rhamnus lycioides, also known as the Rhamnus palaestinus and Palestine buckthorn. This buckthorn is native to countries that border the Mediterranean Sea and is well adapted to dry climate of Mediterranean Basin. In Israel buckthorns grows primarily in woodlands, shrub-lands, and the mountain vegetation of Mount Hermon. It occupies some of the same sites as the Kermes oak, Aleppo pine, and juniper. In Israel, the buckthorn is a slow growing shrub that reaches a height of 3-6 feet; however, in the more temperate climate of central Europe, it can grow to a height of 39 feet. The Palestine buckthorn is evergreen in Israel and grows with a many branched, tangled form, and velvety thorns. Young stems are green but as the bark matures they become gray. The buckthorn fruit is a small (1/4 inch), oval, berry which is initially green but turns black with maturity. Berries are poisonous to humans, but a good source of food for birds. Bbuckthorn plants can be propagated from cuttings.
Isaiah used the thorn to describe once fertile agricultural lands destroyed as a result of God’s judgment. Instead of vines and grains, the land would produce thorns and briers (7:19, 23-25). The Hebrew word for the thorn in Isaiah 7:23-25 is shayith which is translated as scrub, trash, and thorn. Trash is defined as debris from plant materials, something worth little or nothing, and something thrown away. Trashed is an excellent symbol for what was going to happen in Judea as a result of Ahaz leading the Judeans to reject God.
Essentially, King Ahaz treated God’s Temple like trash. When the Arameans and Israelites attacked, Ahaz plundered the Temple of its gold and silver and sent it to the Assyrian king. Later, Ahaz removed the furnishing from the Temple, e.g., the basins from the moveable stands, the Sea from the bronze bulls, the Sabbath canopy, and the royal entryway from the Temple (2 Kings 16:17-18; 2 Chronicles 28:24). Ahaz shut the doors to God’s Temple. He set up worthless idols at every street corner in Jerusalem. In every town in Judah, Ahaz build high places to burn sacrifices to man-created gods (2 Chronicles 28:25).
Isaiah prophesied that God would allow the land of Judah to become the trash Judah claimed for itself. Formerly fertile fields would become brier and thorn (trash) infested as the result of God’s punishment of Judah’s sin.
People that treat God and his laws as trash were not confined to the Old Testament. Paul identified that some people in New Testament times were senseless, faithless, heartless, and ruthless (Romans 1:31). “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things, but also approve of those who practice them” (Romans 1:32). We need only spend an hour watching television to know that many people act similar to people in the first century; and like in the first century, onlookers applaud their degenerate behaviors.
God’s judgment is not confined to the Old Testament. Today God’s judgment will fall on people who treat God and his laws as worthless. If individuals want to be something that is thrown away like trash, God will allow them to be this way (Romans 1:28). God will give them over to a reprobate mind as he did the Judeans.
Reflection. When I started to write about God and trash, I felt anxious. The anxiety caused me to wonder if I love God, but treat his laws as something I can accept or throw away. What about you – do you pick and choose which of God’s laws to obey?
I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/
Copyright August 27, 2012; carolyn a. roth