Tag Archives: Asaph

Tumbleweed Action

Bible References: Psalm 83.13; Isaiah 17.13.

Two Bible citations named the tumbleweed. One was in Isaiah. There, Isaiah gave a prophecy (oracle) against Damascus. Damascus was the capital city in the kingdom of Aram. Isaiah noted that although the Arameans roared like surging water, when God rebukes them they are driven like a tumbleweed before the wind. Isaiah’s prophecy came true: Assyria defeated Arameans and overran their capital in 732 BC. Often, God used other kingdoms and nations as instruments of retribution.

Despite Isaiah being the most read and often most quoted Old Testament prophet, the tumbleweed description in Psalm 83 resonates with many Christians. This Psalm is a prayer attributed to Asaph; however, possibly he was the ancestor of the actual writer. The content of Psalm 83 indicates it may have been written in the years immediately before the Babylonian Exile. Psalm 83 is more an urgent prayer than a song. Asaph pleaded with God to treat Israel’s foes like tumbleweeds, a very unimportant landscape plant.

Psalm 83 takes the same form as several other psalms. First, the present situation is defined (verses 1-4). Second, the Lord is reminded how he gave victory to Israelites in similar situations in the past (verses 5-12). Finally, a specific request for help is outlined (verses 13-18).

Situation defined: God’s people (Israelites) were threatened by enemies. If God doesn’t defend them, they will be destroyed completely. The psalmist named ten nations who allied themselves against God’s chosen: Edom, Ishmaelites, Moab, Hagrites, Byblos, Ammon, Amalek, Philistia, Tyreans and Assyrians. Asaph pleaded for Israel’s safety in a way that made Israel’s circumstances God’s challenge. Asaph referred to Israel’s foes as God’s enemies, those who hated God and God’s people. According to Asaph, these ten nations formed an alliance against God.

Past victories from God: Asaph reminded God that he gave Israel victory over Canaanites (Jabin and Sisera) at the Kishon River. When the Midianites attempted to co-opt Israelites pastures, God gave Israel the ability to drive them out and kill their kings, Zebah and Zalmunna.

Request for help: Asaph pleads with God to destroy—blow away—enemy kingdoms who want to destroy God’s chosen people. Specifically, Asaph wrote, “make them like tumbleweed, O my God, like chaff before the wind” (Psalm 83.13 NIV).

The Plant

The Bible tumbleweed is identified as the Gundelia tournefortii, sometimes called a tumble thistle. Israeli botanists use the Hebrew name, galgal, while Arabs call it the a’kub.7 Although technically a thistle, the rolling nature of this moveable plant is key to both the Isaiah and Psalm reference. Tumbleweeds grow in wastelands and along roadsides from Mount Hermon and Golan in the north to the Negev hills and Eilat in the south. Tumbleweeds don’t grow well in the shade.

The tumbleweed fruit is a seed. After the fruit forms, thistle stems separate from roots. Because the tumbleweed is round, it rolls like a ball when driven by the wind. Seeds of dead fruits are dispersed by the rolling motion. Currently, young flower heads are removed and sold in Palestinian Authority markets where they supplement food of local people. Mature plants are used as camel fodder.

Symbolism of Tumbleweed

Action is the process of doing something in order to achieve a purpose.3 Synonyms are battle, and prosecute. God’s action was central in both places that tumbleweeds were named in the Bible. In Psalm 83.13 the psalmist pleaded for God to act, i.e., make Israel’s enemies like tumbleweeds in the wind. Isaiah (17.13) prophesied God’s action on behalf of Judah.

Asaph’s motivation for asking God to act on behalf of Israelites wasn’t only for the security of Israel, but for worldwide acknowledgement of God as the true God. Acknowledgment of God includes seeking God to learn about him, his teachings, and his commands.

Christians shouldn’t pray Psalm 83 against national enemies because Christianity is broader than national boundaries. Christians are the world-wide fellowship of believers. A Christian shouldn’t pray for the downfall of another. Christians can pray Psalm 83 against foes who act to destroy them and all traces of their faith.17 They can ask God to defeat these enemies’ plans in a way that persecutors seek and know God and accept Jesus as Savior.

A number of years ago, I was part of a large congregation attempting to buy our church property from the diocese. The diocese kept pushing the time back for final notification and sale closing. Church members became more anxious every day, then every hour. Quietly, our minister reminded us, “God is rarely early, but he is never late.”

Reflection: When we accept Jesus as our Savior, God accepts us as his children. That promise requires God to act on our behalf. Sometimes we want God, “to do something NOW!”  God’s action isn’t always according to our timetable.

Copyright July 13, 2019; Carolyn A. Roth

Asaph and the Tumbleweed

Grundelia tournefortiiAsaph’s prayer for God to make Israel’s foes like tumbleweeds is in Psalm 83.

Although Asaph is credited with writing Psalms 50 and 73-83, possibly he was the ancestor of the actual writer of Psalm 83. The content of Psalm 83 indicates it may have been written in the years immediately before the Exile. Psalm 83 is more an urgent prayer than a song.

Psalm 83 takes the same form as several other psalms. First the present situation is defined (verses 1-4). Second, the Lord is reminded how he gave victory to the Israelites in the past (verses 5-12). Finally, a specific request for help is outlined (verses 13-18).

Situation defined: God’s people are threatened by enemies. If God does not defend them, they will be destroyed completely (Psalm 83:1-4). The psalmist named 10 nations who allied themselves against God’s chosen. Asaph pleaded for Israel’s safety in a way that made Israel’s circumstances God’s challenge; he referred to Israel’s foes as your (God’s) enemies, those who hate you (God), your (God’s) people, they form an alliance against you (God).

Past victories from God: Asaph reminded God he gave Israel victory over the Canaanites (Jabin and Sisera) at the Kishon River. When the Midianites attempted to co-opt Israelites pastures, God gave Israel the ability to drive them out and kill their kings, e.g., Zebah and Zalmunna.

Request for help: Asaph pleads with God to destroy – blow away — the kingdoms who want to destroy God’s chosen people. Specifically Asaph wrote, “make them like tumbleweed, O my God, like chaff before the wind” (Psalm 83:13, NIV-SB, 2002).

The Tumbleweed

Most often the Bible tumbleweed is identified as the Gundelia tournefortii sometimes called a tumble thistle. Israeli botanists use the Hebrew name, galgal, while Arabs call it the A’Kub.  The tumbleweed is native to the Middle East including semi-desert areas of Israel and the Palestinian Authority where it has been documented as an edible plant for the last 2000 years. In Israel, tumbleweeds grow in wastelands and along roadsides from Mount Hermon and Golan in the north to the Negev hills and Eilat in the south. Tumbleweeds do not grow well in the shade. The fruit is a seed. After the fruit is formed, thistle stems separate from roots. Because the tumbleweed is round, it rolls like a ball when driven by the wind. Seeds of dead fruits are dispersed by the rolling plant. Young flower heads are removed and sold in Palestinian Authority markets where they supplement the foods of local people. Mature plants are sometimes used as camel fodder.

Symbolism: Action, Act 

Action is the process of doing something in order to achieve a purpose. Synonyms of action are accomplishing, battle, and prosecute. God’s action was central in the two places tumbleweeds were named in the Bible. In Psalm 83:13 the psalmist pleading for God to take action and make Israel’s enemies like tumbleweed before the wind. While Isaiah (17:13) recounted God’s action on behalf of Israel. God rebuked the nations and they were driven before the wind like tumbleweed before a gale.

Asaph’s motivation for asking God to act on behalf of the Israelites was not only for the security of Israel, but for worldwide acknowledgement of God as the true God (Psalm 83:18, study note).  Acknowledgment of God includes seeking God as his people seek him, e.g., to learn about God, his teachings, and his commands.

Christians cannot use Psalm 83 against national enemies because Christianity is broader than national boundaries. Christians are the world-wide fellowship of believers and one Christian should not pray for the downfall of another. Christians can pray Psalm 83 against foes who act to destroy them and all traces of their faith (Psalm 83 text note, ESV-SB, 2008). They can ask God to defeat these plans in a way that persecutors seek and know God and accept Christ as Savior.

When we accept Christ as our Savior, God promises to accept us as his children. That promise requires God to act on our behalves; however, God’s action is not always according to our timetable.  Sometimes we want God, “to do something NOW!”  A number of years ago, I was part of a large congregation attempting to buy our church property from the diocese.  The diocese kept pushing the time back for final notification and sale closing. Church members became more anxious every day, then every hour. Quietly, our minister reminded us, “God is rarely early, but He is never late.”

ReflectionChrist said that wisdom is proven right by her actions (Matthew 11:19). What do you think Christ meant?  How does Christ’s statement apply to your life?

I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/

Copyright February 6, 2013; carolyn a. roth

Save