Following God’s instructions, Samuel anointed Saul king over Israel privately (1 Samuel 10:1). Sometime later, Saul was selected to be king by lot from all eligible Israelite men (1 Samuel 10:20-21). Saul was from the tribe of Benjamin, the smallest of all Israelite tribes. In Saul’s reign, the Philistines were a persistent enemy of the Israelites. The Philistines were well armed with weapons made of iron, e.g., swords, spears, iron-tipped arrows. With the exception of King Saul and his son Jonathan, the Israelites did not have iron weapons because there were no blacksmiths in Israel at that time.
Early in his kingship, Saul began a military campaign against the Philistines. The Philistines were camped north of the Micmash pass while the Israelite forces were south of the pass. Saul and 600 men were staying on the outskirts of Gibeah (in Benjamin) under a pomegranate tree in Migron. Unbeknown to Saul, Jonathan and his armor-bearer went to a Philistine outpost and allowed the Philistines to see them. The Philistines called insults and dared Jonathan to come up to the outpost. Jonathan took the dare; he and his armor bearer climbed to the outpost. In their first attack, Jonathan and his armor-bearer killed 20 Philistine soldiers. Then, God caused the ground to shake and a panic to strike the entire Philistine army (1 Samuel 14:15).
When Saul’s lookouts in Gibeah reported that the Philistine army was scattering, Saul mustered his forces to attack the Philistines. Before he went into battle, Saul decided to seek God’s will. He ordered the Ark of the Testimony brought forward and the priest, Ahijah, to asked God if the Israelites should attack the Philistines. While Ahijah and Saul were talking, the uproar in the Philistine camp increased. Just as Ahijah began to ask God if Saul should attack, Saul ordered him to stop. Then, Saul and his men went to the battle area. They found the Philistines in total confusion and in flight. Saul and his men pursued the Philistines. Hearing that the Philistines were retreating, Israelites hidden in the Ephraim hill country joined the battle and pursued the Philistines. This battle ended with the conclusion, “So the Lord rescued Israel that day” (1 Samuel 14:23).
The pomegranate tree’s botanical name is Punica granatum which means a many-seeded apple. Wild pomegranates predate modern human history and were possibly indigenous to the mountains of present day Iran and south central Asia. Pomegranates were cultivated over 4000 years ago in the ancient Sumer civilization, between the Tigris and Euphrates rivers. The pomegranate was listed as one of the seven plant species that the Israelites would find in Canaan (Deuteronomy 8:8). It tolerates drought and can be grown in dry areas with either winter or summer rainfall. In comparison to other trees, pomegranate trees need little care to produce fruit. The pomegranate is classified as a small tree, but it is similar to a shrub, normally reaching a height of only 20 feet. King Saul camped under the pomegranate tree so possibly in ancient Israel pomegranate tree were larger than they are today. Alternatively, this particular pomegranate tree could have been taller than normal; thus it was a well-known location. Apparently, it was customary for early Israelite leaders to camp and/or hold court under well-known trees (Judges 4:5). Classified as a berry, the pomegranate fruit (2–5 inches in diameter) is between a lemon and orange in size. Over 600 seeds can be held in each fruit. Seeds are spongy, tart, and located in the center of the pulp.
In many cultures, e.g., Greek, Egyptian, Hindu, the pomegranate symbolizes human fertility, procreation, and life. The pomegranate was mentioned several times in Song of Songs where it symbolized fertility. Saul choosing to camp under a pomegranate tree likely had a different meaning. The Hebrew word for pomegranate tree and fruit is rimmôwn or rimmôn derived from the primitive root râman which means “to exalt, or lift or get (oneself) up or to mount up.” Probably this meaning was in Saul’s mind when he camped under a pomegranate tree in the campaign against the Philistines. Saul knew that as the first king over Israel his behavior and choices were dissected by supporters and detractors alike (1 Samuel 10:27; 1 Samuel 11:12-15). By camping under a pomegranate tree, he reminded the people that God exalted or lifted him to the position of king.
God’s people have the privilege and duty to exalt him. The Bible demonstrated the central role exulting God played in the lives of the Israelites. Immediately after safe passage through the Red Sea, the Israelites sang a song to God which began with, “I will sing to the Lord for He is highly exalted” (Exodus 15:1). The Israelites glorified God because he demonstrated power over the mighty Egyptians and their gods. On a more personal and intimate level, David exalted God when he said, “I will exalt you, O Lord, for you have lifted me out of the depths” (Psalm 30:1). The depths that David referred to were the human experiences of sin and despair.
As people of God, we exalt God with songs and prayers during corporate worship. During songs and prayers is not the time for minds to wonder, e.g., to count the number church attendee, or (as one of my friends described) the number of wooden beams in the sanctuary ceiling. Singing is a time to concentrate on the words of the song and lift our voices in praise to God. Active listening during prayers allows us to agree that God is a creator, sustainer, and provider. Yes, we go to church to learn; but, the primary purpose of corporate worship is to exalt and praise God.
As individuals, every day we can exalt God by praising him for what He does in our lives. God has lifted, or wants to lift, each of us out of despair or the draining numbness of our daily lives. God’s plan is for each of his children to experience life – vital, creative life – in Him. God wants us to live exposed to Him, and his purpose and will for our lives. Sometimes it is difficult to think of the right words to use to exalt God particularly if we are not in the habit of making exaltation a part of our prayers. Praying the Psalms may be an answer to how to exalt God. Most Psalms have six sections: praise, protest, plea, trust, thanksgiving, and obedience. When we pray the Psalms, we can hone in on exultation of God. In addition, the following Psalms have exaltation and praise of God as their main focus: Psalms 9, 30-32, 46, 131, 145-150.
Reflection. How can we live so that we continually exalt God with our lives? Equally important, how can we lift ourselves up, or prepare ourselves, for God’s purpose in our lives?
Copy right November 18, 2011; Carolyn A. Roth; Updated 2,20, 20.