Job was a non-Jewish man who worshipped God and was upright in his conduct and dealings with others (Job 1: 1-5). Job lived during the second millennium B.C. in the land of Uz, probably located in present day Jordan. When the book of Job begins, we see God giving Satan permission to test Job’s righteousness and loyalty to God. God allows Satan to do anything to Job except kill him (Job 1:6–2:10). The result is that Satan kills Job’s children, destroys Job’s home, deprives Job of his wealth, and afflicts him with painful boils from the soles of his feet to the top of his head. Shortly after these calamities, three of Job’s friends visit him to extend comfort. Most of the Book of Job consists of discourses between Job and the three friends (Job chapters 3–37). We read Job’s struggle to understand his losses while still retaining faith in God.
In Job 29, Job described how he longs for months gone by when God watched over him. He would walk to the city gate and take his seat in the public square. Young men saw him and stepped aside, old men rose to their feet at his presence. Chief men and nobles listened to his words and all spoke well of him. Now (chapter 30) Job’s life is totally different. He is mocked by younger men whose fathers were dregs of society, e.g., men who Job would not have hired to put with his sheep dogs. In Job’s days, dogs were not pets; they were filthy and viscous. When Job said that men were not fit to keep company with his dogs, it was a grave insult.
Job continued describing the fathers of the mockers. They were haggard from deprivation and hunger. The men roamed desolate places to gather food such as salt herbs and the roots of broom trees. Herb salt leaves were food of the very poor and eaten in times of famine. That the sons of such men now mocked, spit on, and used Job’s name as an epithet was terrifying to Job.
The salt herb in Job was most likely the Atriplex halimus known as the salt plant, and shrubby orache. It was native to Northern and tropical Africa, the Middle East including Israel, and southern Europe. Salt plants grow well in nutritionally poor soils to include sand as long as the soil is well drained. In Israel the salt herb is distributed in deserts, the Dead Sea Valley, and Sharon Plain. It grows best in full sun. If planted in shade, stems become weak and spindly with sparse foliage. The salt plant is damaged by frosts. Leaves and stem are nutritious and have been described as a pot-like spinach; however, American’s will find the salt herb tastes salty and unlike the popular spinach leaf used in salads. In addition to humans eating stems and leaves, animals consume the plant as fodder. Ash from burning the A. helimus is used as the alkali in soap making.
Symbolism: Salt, Seasoning
The symbolism of the salt herb is salt and season. In Hebrew, mallûwach is the word for the salt herb. Mallûwach is derived from the primary root word mâlach which means to salt or season. Salt can be used to preserve food. A seasoning is a substance that adds flavoring, interest, or excitement. Salt was a familiar seasoning to the Israelites. In Leviticus God told the Israelites to use salt to season all grain offerings. The salt that was to accompany grain offerings was called the “salt of the covenant” (Leviticus 2:13). Salt symbolized and sealed the promises made between the Israelites and God when a grain offering was made.
In the New Testament Christ identified that salt was good; however, if salt lost its taste or flavor, it might as well be thrown out and trampled by men (Matthew 5:13). He told his disciples to “have salt in themselves and be at peace with each other” (Mark 9:50). When Christians have salt, they are anything but blah. Christianity does not depersonalize an individual. Christianity allows us to be zestful, flavorful, excited, interesting/interested, and tasty.
Generally, the basis for living at peace with others is what and how we talk to them. Christian’s conversation should be full of grace and seasoned with salt (Colossians 4:6). At no time should unwholesome talk come from our months (Ephesians 4:29). Instead we should learn what others need and talk about things that will build them up. If our words have these qualities, those who listen can benefit.
At times Christian salt and seasoning will have no effect or even a negative effect on individuals. What do we do then? Do we become angry, cynical, indifferent, or uninvolved with the world? In Life as a Vapor, John Piper (2004) wrote “the salt of the earth does not mock rotten meat.” Piper contended that where possible we season others with our salt and lead them to Christ. Where we cannot, we weep and pray. We never shrug our shoulders and say “it’s your choice” to people living in darkness. We labor to give them a taste of Christ.
Reflection. Christ said, “everyone will be salted with fire” (Mark 9:49). What do you think he meant by that statement? Everyone includes Christians.
I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/
Copyright January 18, 2013; carolyn a. roth