Joshua is the first individual who is described under Plants and the Promised Land. Joshua was from the tribe of Ephraim, the second son of Joseph. God gave Joshua leadership of the Israelites on the west side of the Jordan River (1406 B.C.). He was their military commander as the Israelites conquered all the land that the Lord swore to give their forefathers (Joshua 21: 43). Joshua administered the division of the land on both sides of the Jordan to the 12 tribes of Israel. Joshua asked for only one town in the division of land. That town was Timnath Serah, located in the hill country of Ephraim north of Mount Gaash (Genesis 19:50; 24:30). Joshua died when he was 110 years old and was buried at Timnath Serah (Genesis 24:29). To ancient peoples particularly the Egyptians, 110 years was considered an ideal life span (Genesis 50:26 study note, NIV Study Bible, 2002)
Near the end of his life, Joshua assembled the elders, leaders, judges, and officials of the tribes of Israel at Shechem (Joshua chapter 24). Joshua reviewed for the assembly how God a) lead the Israelites out of bondage in Egypt, b) was with them in the wilderness of Sinai, c) delivered them out of the hand of the Amorite king Balik, d) and gave them victory over their enemies in the Promised Land. Then, Joshua asked the Israelite assembly to choose which god they would serve. Would they serve the gods of their forefathers beyond the river or the gods of the land in which they were living or would they serve the Lord? Joshua ended his inquiry with the words that many Christians have memorized or have as mottos in their home, “As for me and my household, we will serve the Lord” (Joshua 24:15).
Firmly, the assembled Israelites averred to Joshua that they “will serve the Lord our God and obey him” (Joshua 24:24). In response Joshua made a covenant for the Israelites at Shechem. The covenant consisted of a pledge the Israelites made to serve God and follow his decrees and laws. Joshua recorded the Israelite’s pledges and God’s laws and decrees in a book called “The Book of the Law of God.” Then, Joshua took a large stone and set it up under an oak tree and told the assembly, “See this stone… will be witness against you if you are untrue to God” (Joshua 24:26-27).
The Palestinian Oak Tree
The tree associated with Joshua is the Palestine oak (Quercus calliprinos) also called the Kermes Oak. Some Bibles translated oak as terebinth; however, the oak is a distinctly different tree from the terebinth. The Hebrew word used to identify the tree in Joshua 24:26 is allâh , translated as oak. Quercus calliprinos is the most common tree found in the wildlife of Israel. A Palestinian oaknear Hebron, called Abraham’s Oak, is thought to be 850 + years old. At one time in Israel, oaks were an important source of hard wood. Oak trunks and branches were used to build ships and make shanks for plows, yoke for oxen, and canes for elderly. In times of famine, acorns were roasted and eaten by the very poor. Oak trees were and are a source of tannin, a substance used for tanning hides and leather.
In the Bible, oaks were associated with strength and long life. At times, oak groves were places were pagan gods were worshiped (Ezekiel 6:3). The Hebrew name for oak is derived from the word providence meaning divine guidance. Providence is an attribute of God and frequently associated with God’s ability to see ahead. For Jewish people, Providence meant that God directed every detail of creation including the life of the Jewish nation and the lives of individual Jews. God expected that Jewish leaders would consult him before they acted. II Kings 16:15 reads that Saul died because he was unfaithful to the Lord’s decrees and laws and consulted a medium for guidance rather than God.
Providence is the opposite of “chance,” “fortune,” or “luck.” Christians believe in God’s special Providences and his extraordinary interventions into their lives. Blessings provided by others to Christians, e.g., the church, government, employer and families, are directed by God and provided only thorough him. God’s divine guidance directs Christian’s selection of vocation and participation in activities, e.g., church activities. As such, Christians should not esteem one vocation or one role in the church more or less important than another. Rather, Christians acknowledge God’s divine foresight and guidance in the development of diverse skills and talents both in themselves and in the body of Christ.
Thought: Isn’t it amazing that our Abba, or Daddy, who calls each star in the universe by name, also calls each one of us by name? God cares about us to the extent that he knows the number of hairs on each of our heads (Matthew 10:30). To God, nothing is large or small.
I love Bible plants along with their symbolism. If you want to learn more about them, read my two books: 1) Rooted in God and 2) God as a Gardener. You can purchase them from my website: Carolyn Roth Ministry at http://www.CarolynRothMinistry.com/
Copyright May 9, 2011, Carolyn A. Roth; all rights reserved.