Do you Want a Long Life?

Quercus calliprinos with BruceAbraham’s camp near the oaks of Mamre is identified in Genesis
14:13 and 18:1-8.

When Abraham was about 75 years old, God directed him to leave his home in Haran. Abraham traveled with his wife Sarah, nephew Lot, and servants to Canaan. Later, Lot separated from Abraham. Abraham moved his tents to the great trees of Mamre near Hebron where he remained many years.

When Abraham was 99 years old, he had three visitors; one was the Lord. The Lord revealed two things to Abraham. First, Sarah would give birth to Abraham’s son within the next year (Genesis 18:10). Second, the Lord planned to destroy the cities of Sodom and Gomorrah because of their extreme wickedness. Abraham’s nephew Lot and his family lived in Sodom.

Abraham was able to negotiate with God so that if as few as 10 righteous persons lived in Sodom, the city would be spared. The next morning Abraham went to a place that overlooked the plain cities of Sodom and Gomorrah. Abraham saw dense smoke rising from the plain. God was unable to find 10 righteous individuals in Sodom. Shortly thereafter, Abraham left Mamre and traveled into the Negev region where Isaac was born. At some point after Isaac’s birth, Abraham returned to the area of Mamre near Hebron.

Oak Trees of Mamre Quercus calliprinos (2)

The great trees of Mamre are Quercus calliprinos, called Palestinian oaks. Some Bibles translate oak as terebinth; however, the oak and terebinth are different trees. The Palestinian oak originated in the Mediterranean Basin. It is the most common tree found in the wildlife of Israel. Fine specimens grow the Biblical Landscape Reserve in Israel. Palistinian oaks propagate by producing acorns. Ripe acorns drop from trees and germinate in 1 week. Seedlings grow slowly. At one time the Palestinian oak was an important source of hard wood for ships, ploughs, yokes, canes. Bark was a source of tannin to dye skins and leather. Acorns were roasted and eaten during famine. The tribe of Dan made way-bread from acorns and took it to war.

Symbolism: Longevity

In the Bible, oaks were associated with power, strength, or longevity in the sense of long life. The great oaks of Mamre symbolized Abraham’s long life. A Palestinian oak near Hebron, called Abraham’s Oak, is thought to be over 850 years old.

God promised that he will be with his servants through life, even into their old age and gray hairs (Isaiah 46:4). God’s people don’t need to be concerned about aging, or what they will do in retirement. They can use Abraham as their model. God called Abraham to a new life and adventure when Abraham was 75 years old. Abraham lived 175 years. Following Noah’s death, the Bible documented that after the flood, only Isaac lived as long as Abraham.

An Israelite proverb is that the fear of the Lord adds length to life; but the years of the wicked are cut short (Proverbs 10:27). Perhaps the underlying logic of this proverb is as simple as individuals who fear the Lord live more prudent lives than do the wicked; therefore, they live longer. Whatever the cause and effect of the proverb, it is important and true because it is God’s word.

Reflection. Do you want a long life? How do you think a long life is related to fear of the Lord? Does fear of God have any place in how you live your current life?

Copyright: February 22, 2015; Carolyn A. Roth; All rights reserved.

Attraction: Christ versus a flower

Lonicera sempervirens 'Cedar Lane'When I received my first Bible, in it was a picture of Christ. He had shoulder-length medium brown hair that was clean and combed, he was beardless, and his complexion was medium. Christ’s expression was serene and thoughtful. Recently on-line, I saw another picture of Christ surrounded by disciples. He was a vigorous, healthy-looking male with neck-length light-brown hair. He was beardless and smiling. In both representative pictures, Christ was attractive.

The Bible describes the reality of Christ this way:
• “As Christ grew and in adulthood, he had no form or majesty that we should look at him, and no beauty that we should desire him” (Isaiah 53:2).
• After the Roman soldiers were finished torturing Christ, “many were astonished at you— his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind” (Isaiah 52:14).

Coral Honeysuckle

In contrast to the reality of Christ, the coral honeysuckle (Lonicera sempervirens) is described by all as attractive. It is the 2014 Virginia wildflower of the year. The honey suckle is a twining woody vine that often trails over the ground or climbs other vegetation. When cultivated, gardeners often grow this honeysuckle on trellis to display the beauty of the flowers.

Coral honeysuckle has evergreen leaves and terminal flower clusters. Flowers are produced from early to mid-spring and sporadically thereafter. The corolla is tubular with five fairly equal sized loves. From the outside coral honeysuckle looks deep pink to red; however, the inside is frequently yellow but can be red or orange.

Single flower, Lonicera sempervirens

Coral honeysuckle is famous because it attracts butterflies and hummingbirds. Nectar is abundant and has a floral odor. The bright red fruits are attractive to birds such as finches, thrushes and robins. The plant is host to larvae of spring azure butterflies and snowberry clearwing moths.

Native Americans believed the coral honeysuckle had healing properties. They used leaves (dried, smoked, or steeped in water) as a tea to treat asthma, sore throats, and coughs. Chewed leaves were applied to bee stings and supposedly alleviated swelling. Native Americans were aware that in humans honeysuckle berries caused nausea and vomiting.

Application and Reflection

When I saw pictures of the coral honeysuckle and read its attraction to birds and insects, I thought about Christ. Only Christ was not necessarily physically attractive. Because he was fully man, by the end of long days, both he and his clothes smelled like perspiration. He was an itinerant rabbi (teacher). Likely, Christ did not have toilet paper, take a daily shower, or use a tooth brush or dental floss. UGH!

What attracted people of his time to Christ? In those days, 5,000 -7,000 individuals was a large number of folks to go out and listen to even the greatest teacher; but Christ drew this size crowds.

What attracts me to Christ is his message as described in the Bible, but particularly, the gospels. I still cannot comprehend an individual loving me enough to be tortured and die for me. Why would God want to do this? I am indeed a wretched creature and Christ is the Son of God and part of the Trinity.

Reflection: Reflect on Christ’s appearance. Compare it to your ideas of attractiveness.

Copyright: February 8, 2015, Carolyn A. Roth, all rights reserved.

Tree of Life Lives

No picture was included because I don’t know what the Tree of Life looks like.

Read Genesis chapter 3 in an Amplified or New International Version Study Bible.

The Tree of Life was located near the center of the Garden of Eden (Genesis 2: 9) along with the Tree of Knowledge of good and evil. Although God told Adam that he could not eat from the Tree of Knowledge, God gave no prohibition against eating fruit from the Tree of Life (Genesis 2: 16). All trees in the Garden were attractive to the eye and/or good for food, so it is likely that Adam and Eve ate the fruit of the Tree of Life while they lived in the Garden. After Adam and Eve disobeyed, God reflected on their new found knowledge and its implication. God said: “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat and live forever (Genesis 3: 22).” Adam and Eve’s access to the Tree of Life was based on a proper relationship with God.

To prevent Adam and Eve from eating the fruit of the Tree of Life, God expelled them from the Garden of Eden. God placed cherubim (more than one) on the east side of the Garden to keep Adam and Eve from reentering Eden. The cherubim had a flaming sword that flashed back and forth to block the way to the Tree of Life (Genesis 3:24).

The Garden of Eden was destroyed before or during the great flood of Noah’s time when the topography of the land was changed; however, the Tree of Life was not destroyed. Rather, the Tree of Life was moved.  In the New Testament book of Revelation, John wrote about the Tree of Life in two different chapters. When speaking to the Church of Ephesus, Christ said, “to him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God” (Rev. 2:7). At that time the Tree of Life was located in paradise. Christ testified that paradise was an existent place when He said to the thief on the cross, “I tell you the truth, today you will be with me in paradise” (Luke 23:43. Paradise is the place of happiness and rest between death and resurrection (NIV Study Bible notes, 2002, p. 1618).

The Tree of Life is destined to return to earth. In the new Jerusalem a river of water will flow from the throne of God down the middle of a great street (Revelation 22:1). The Tree of Life is located on both sides of the river that flows from God’s throne. The Tree of Life will produce a different variety of fruit each month (Rev. 22:3). Christians who are victorious in overcoming evil (Rev. 7: 14) will eat the fruit of the Tree of Life (Rev. 7:14, 22:14). The leaves of the Tree of Life will be used for healing of the nations (Rev. 22:2).

Symbolism: Life

In the Hebrew of the Old Testament, the word associated with Life in the Tree of Life is “chay.”  “Chay” means alive, living thing, and life that lives and is contrasted with death. Because Adam and Eve disobeyed God, they forfeited eternal life on earth. Even though God banished them from the Garden of Eden, He remained their Father. He continued to interact with them and their children. God made a way for Adam and Eve’s offspring to be reconciled to Him and have a life that lives forever. The way is through His son, Christ, who died once for all mankind.

Just as God wanted a relationship with Adam and Eve, He desires a relationship with each of us. The question is whether or not we are willing to symbolically eat from the Tree of Life here and now. In the New Testament book of John, Christ told Nicodemus that, “flesh gives birth to flesh, but the Spirit gives birth to spirit” (John 3: 5) and “whoever believes in him (Christ) is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son (John 3:18. The birth and death of Christ was the victory over Satan predicted in Genesis 3:15 which Christ explained, “for God so loved the world that he gave his one and only Son, that whoever believes in him (Christ) shall not perish but have eternal life (John, 3:16)

My earthly parents (Adam and Eve) were condemned to an earthly death, expelled from Eden, and barred from eating fruit from the Tree of Life, however, I am assured of eternal life. By accepting a relationship with Christ, I am no longer condemned to death; but will live in eternity.

Reflection. What about you? Where are you in the process and progress of your life? Is your future eternal death or eternal life?

Copyright: Carolyn A. Roth. Use with permission.

Are you a Bradford pear tree?

1-DSC06022Bradford Pear (Callery pear) is a species of pear tree native to China. It is a deciduous tree with a cone-shaped to rounded crown. The flowers are produced in early spring before leaves expand fully. They are white, with five petals, and about 0.79 to 1.2 inches in diameter. Flowers have a sickly-sweet smell. The fruit is small, hard, and almost woody until softened by frost. Humans don’t eat them, but birds consume them enthusiastically.

Bradford pear trees are an invasive species in some areas of North America, pushing out native American plants and trees. On the Bradford pear tree, limbs grow upward from the main branch at an angle so narrow that hard winds break limbs from the tree. Rarely, will you see an intact mature Bradford pear tree.

Today, many municipalities and individuals who want the spring-time beauty of a flowering Bradford tree buy and plant the Cleveland Select pear tree. The tree in the picture is a Cleveland Select.  Cleveland pear tree is a genetically-improved variety that grows in a uniform globe shape. The Cleveland Select Pear reaches a height of 30 feet. The canopy is about 15 feet wide. It produces no fruit, tolerates urban conditions, and heavy clay soils.

Both cultivars have the same genus and species name (Pyrus calleryana), but the Cleveland select tree is strong because of its limb structure. It withstands ice on branches and/or strong winds without breaking or coming apart because limbs grow at an optimal (45-60 degrees) – rather than a too narrow (5-15 degrees) – angle from the trunk or central leader (limb) of the tree.

When something is optimal, it is best, ideal, finest, or most advantageous. The opposite of optimal is worst. On a continuum between optimal and worst Christ-like behavior, there are a lot of points, i.e., a lot of distance between optimal and worst. Unlike the Cleveland Select pear tree limbs that are strong because they are at a larger angle from the tree’s main leader, Christians aren’t stronger when there is a lot of distance between them and God. Closeness counts in a relationship with God.

Reflection: If you want to be strong and not snap off when ice or a strong wind hits you, what are some actions you can take to stay close to Christ? Do you go to church regularly?

Copyright: January 18, 2015, Carolyn A. Roth. All rights reserved.

God’s Watching You

Dwarf flowering almondRead about the Lampstand of the Tabernacle in Exodus 25.

The almond tree symbolizes God’s watchfulness. The almond tree was central to the Tabernacle and is described in two key situations. First, almond tree buds, blossoms and flowers are the design on the Lampstand (Exodus 25:33-34). The Lampstand and it accessories were made of 75 pounds of gold (MacDonald, 2005). In the Bible, no dimensions (height, width of the top of the Lampstand) were given for the Lampstand; however, its base and arms are described in detail in Exodus 37: 17 – 23).

Three branches extend from one side and three branches from the opposite side of the central base. On each of the six branches there were three cups shaped like almond flowers with buds and blossoms. The Lampstand base and central branch had four cups shaped like almond flowers with buds and blossoms. One almond bud was under the first pair of branches, a second bud under the second pair of branches, and a third bud under the third pair of branches. The buds and seven branches were all one piece of gold with the base, hammered out of pure gold. At the top of each of the seven branches was set an oil lamp.

The Lampstand was the only source of light in the Tabernacle. It was positioned in the Holy of Holies on the south side of the room, opposite the Table of the Presence-Bread. Priests lit the seven oil lamps every evening; the lamps were to burn continually throughout the night until morning. Today, Christians and Jews refer to lamps that are similar as a “menorah.”

The second source of almonds in the Tabernacle is Aaron’s staff which sprouted overnight while in front of the Ark of the Testimony (Covenant) in the Tent of Meeting (Numbers 17: 1 – 11). Unlike staffs representing the other 11 tribes of Israel, Aaron’s staff produced buds, blossoms and almonds. Aaron’s staff was not placed in the Tabernacle at its initial construction at Mt. Sinai.

After Aaron’s staff sprouted it was kept in front of the Testimony in the Most Holy of Holies during the wanderings of the Israelites. Paul avers that that Aaron’s staff was placed in the Ark of the Testimony (Hebrews 9:4); however, Aaron’s staff was not in the Ark of the Testimony when Solomon brought the Ark to the first Temple in Jerusalem (I Kings 8: 9).

Almond Tree

The almond tree described in Exodus and Numbers is likely the Prunus amygdalus var. dulcis or Amygdalus (almond) communis(common). The almond tree bears sweet almonds which were used for food in the eastern Mediterranean region. Domesticated almonds were identified in the early Bronze Age (3000-2000 B.C.). Usually almond tree grow 12 – 27 feet in height. The flowering almond tree buds in Israel as early as February and is one of the most beautiful flowering trees in nature.

Amygdalus communis, NK

In Old Testament times almonds were eaten raw or roasted, pressed for almond oil, and used to flavor porridge, breads and other baked goods. In Egypt, almonds were found in Pharaoh Tutankhamen’s tomb in Egypt (around 1327 B.C.); these almonds were likely imported from Canaan. When Jacob directed his sons to go to Egypt to buy grain, he told them to take almonds as a gift to the Egyptians because almonds were “some of the best product of the land” (Genesis43:11).

Symbolism: Alert, Watchful

In the Hebrew language, name for almond tree is shâqêd (Strong, 2010). The primary root of shâqêd is shâqad which means to be watchful, alert, on the lookout, and sleepless. Almond buds and blossoms were placed on the Lampstand where the lamps burned during the night to symbolize two things: first, the constant watchfulness of God over His people and second the need for Israel to be alert to the commandments of God.

The association between the almond tree and watchfulness of God over Israel is repeated in Jeremiah 1: 11 – 12. The Lord asked Jeremiah, What do you see? Jeremiah’s response is, “I see the branch of an almond tree.” God returns, “You have seen correctly, for I am watching to see that my word is fulfilled.” Job (7:20) calls God a “watcher of men.” Placing Aaron’s almond rod in the Most Holy of Holies is a reminder that the priesthood must be watchful against any rebellion or turning of the Children of Israel from God’s laws.

By using the symbolism of the almond tree in the Tabernacle, God provided both reassurance and caution to the Children of Israel. He provides reassurance that He is always watching over them. At the same time God cautions His Children to remain alert to events and situations that can detract them from keeping God as the primary focus of their lives.

At this time I am teaching an on-line course to university students. When courses are offered online, faculty and students rarely meet person-to-person. Students can be in Africa as missionaries, in Guam on a military ship, or anywhere across the globe. Faculty must be watchful that students read and implement the course syllabus, content, and assignments. If a student is off track, the faculty must immediately respond to assist her/him to re-read or re-think their work. Students ask questions of the faculty on line in Discussion Boards or via university email. University policy requires faculty to respond to students within 24 hours. At the same time students have a responsibility to be alert. They need to read posted announcements, grading comments, and answers to questions posed by classmates. If students are not constantly alert to the interactions in the course, they can limit their learning and their earned grades.

Faculty-student interactions in an online course are a reflection of how God works with us. He constantly monitors our behavior and when we get off track, He sends us messages that we need to readjust our thinking and our behavior. Unlike my interaction with students, God does not take up to 24 hours to learn what I am thinking/doing and respond to me. He knows immediately. And, thanks be to God, He does not figuratively pull His hair out at some of the things I do or neglect to do.

God is continually and constantly watchful over me. That does not mean that I can float along in my relationship with God and expect Him to do all of the work. I must stay alert and track with His guidelines for a successful life. In Matthew 26:40 Christ warns Peter, “watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak.” Paul instructs Timothy to “watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers” (I Timothy 4:16).

Reflection: Are you being watchful of your life and behavior so you do not drift from closeness with God? Are you watching and praying so you do not fall into temptation?

Copyright: Carolyn A. Roth, January 15, 2014. All rights reserved.

Myrrh, The Gift in Death

From FlowersinIsrael

From FlowersinIsrael

Myrrh is mentioned as a valuable trade item in Revelation 18:13.

John listed myrrh as a commodity no one would buy after Roman fell. The myrrh plant is one of the last plants listed in Revelation; yet reference to myrrh began early in Bible history. In Genesis (37:25), Joseph was sold to Ishmaelites who included myrrh in their trade caravans. Myrrh was a component of the anointing oil used in the Tabernacle (Exodus 30:23). Esther (2:12) completed a 12-month beauty treatment, which included myrrh, before she was taken to King Ahasuerus (Xerxes). Myrrh perfumed the robes of a king (Psalm 45:8) and the bed of an adulteress (Proverbs 7:17). Myrrh was catalogued seven times in Song of Songs to describe the Lover, the Maid (Bride), and Solomon’s gardens.

Christians associate myrrh with the birth of Jesus (Matthew 2:11). The wise men who traveled from the East to Bethlehem offered Christ gifts of gold, frankincense, and myrrh. By tradition, gold symbolized Christ’s kingship, frankincense his deity, and myrrh his death.

Myrrh was  present at Christ’s burial. Following the crucifixion and death of Jesus, Joseph of Arimathea and Nicodemus wrapped Jesus’ body in linen perfumed with about 75 pounds of myrrh and aloes (John 19:39). Then, they laid Jesus’ body in a tomb carved in rock.

Different species of plants were used to make myrrh in different countries. The myrrh described in the Old Testament was likely a different plant from the New Testament myrrh. Most myrrh in Imperial Rome came from the Commiphora myrrha plant; however, in Israel the plant used to make myrrh was the Commiphora abyssinica plant. Arguably, John thought of Judean myrrh when he referred to myrrh in Revelation.

The Plant Myrrh

The Israelite myrrh plant is the Commiphora abyssinica, which has several other names, to include Commiphora habessinica, myrrh tree, Arabian myrrh, and Yeman myrrh. The Hebrew word for myrrh is môr or môwr which means bitter, possibly because myrrh has a bitter taste (Strong, 2010). The Israeli myrrh was indigenous to Ethiopia or possibly Southern Arabia and Yemen. As early as 1900 B.C. caravans carried myrrh to Egypt where it was used in the embalming process. Around 1876-1880 B.C., Jacob described myrrh as one of the best products of Canaan and directed his sons to take myrrh to Egypt to trade for grain (Genesis 43:11-14). In present day Israel, the myrrh tree grows in the Biblical Landscape Reserve (Neot Kedumim).

The myrrh plant is a shrub or small tree that grows 20 feet tall with a trunk that can be as tall as 13 feet. In Israel, myrrh trees grow as a woody perennial. Although often referred to as a spice, myrrh is the dried resin from the myrrh tree. When the resin is harvested, lateral cuts are made on the trunk or branches. An aromatic gum resin exudes from the wounds. When the resin is exposed to the air, the gum hardens forming irregular shaped yellow or brown globules. The globules smell pleasant but have a bitter taste.

We saw myrrh in the bazaar in the old city of Jerusalem. The myrrh was in sharp-edged, marble-size pieces. Myrrh continues to be used today as sweet smelling incense for religious celebrations.

Myrrh, Old City Jerusalem Market - Copy

Symbolism: Gifts and Death

By tradition, myrrh symbolized both death and gifts. Jesus dead body was wrapped in linen and myrrh. The wise men gave the gift of myrrh to the baby Jesus. According to the writer of Hebrews, the original gifts, animals, food, drink, that Israelites brought to the Tabernacle and Temples were not able to clear the conscience of worshipers (Hebrews 9:9-10). Although the gifts met Tabernacle and Temple regulations, they were only external regulations applied until the new order came.

The new order was Jesus being sacrificed on the cross for sins. Christ gave his life as a gift for humankind. In turn, the gift that Christ wants from each of us is that we belief in him as risen Savior. When we belief in Christ as Savior, we accept God’s gift of his son and Christ’s gift of his life.

Reflection: What do you do when you receive a gift? Have you ever been embarrassed by a gift and not wanted to claim it? What is your response to the ultimate gift from God — his Son?

Copyright: January 4, 2015. Carolyn A. Roth. All rights reserved.

Christmas Aglaonema = Luck

Top aglaonemaAt Christmas, aglaonema (Chinese evergreen, Firecracker) is an alternative to the poinsettia. It is less woody than the poinsettia and doesn’t have flowers; however, it is almost as colorful. Although there are over 40 types of aglaonema, red aglaonema is seen during the Christmas season. Red aglaonema’s foliage lasts longer than the typical poinsettia. 2014 was the first time, I saw aglaonema being sold in nurseries in the Roanoke area. It was even sold in K-mart and Lowes.

Meaning of Aglaonema:

Traditionally, aglaonema has been associated with good luck or something auspicious. The whole idea of luck troubles me. I couldn’t find the word “luck’ in the Bible, in Strong’s (2010) Exhaustive Concordance of the Bible, or in Zondervan’s Illustrated Bible Dictionary (2011). Luck is ancient pagan concept. For me to say “Good Luck” to someone is denying that God is in control of their lives and they have to rely on capricious Lady Luck, whoever that is.

1-DSC06916

Care for Aglaonema

Don’t refuse to purchase and enjoy a plant because superstitious individuals associate the plant with some idea or concept, e.g., luck, triumph, love. Buy it, and praise the Creator for the plant’s beauty. If you purchase an aglaonema, you do not want it to have direct sunlight. Rather, place it 6-10 feet from a window or glass door. It needs only 1-3 hours of indirect sunlight a day. Some nurseries identified that aglaonema were a good plant to place in an internal room, e.g., a bathroom or study because of the plants perchent for low-level lighting.

Water aglaonema when the soil is dry when you touch it with your finger. Never let aglaonema stand in water or dry out completely. Feed the plant about every two weeks to keep it looking optimal. Aglaonema doesn’t tolerate a temperature of less than 50 degrees Fahrenheit. You can set it out in a shaded area in the summer and in very warm climates plant it outdoors. USDA shows the plant as growing year around only in Florida.

Reflection: Consciously, I have tried to omit the words “good luck” from my vocabulary. Words that I substituted are “best wishes,” and “blessed.” Think about and respond to this blog with Godly hope/wishes to substitute in place of “good luck.”

Copyright: December 27, 2014, Carolyn A. Roth, All rights reserved.

Christmas Holly = Holy

1-DSC06900

It’s Christmas, it’s Christmas. Time for holly. These pictures are of the beautiful American holly tree (Ilex opaca) that grows in southeastern United States. This one is in the St. John Church Bible Garden. It is evergreen. These picture were taken on December 12 when the temperature is freezing at night.

Don’t confuse this tree with the holm tree in the Bible. That tree is an evergreen oak (Quercus ilex). Both species take their name from the pointed leaves.

1-DSC06906

If you want to grow holly trees you need a male and a female. Only the female tree produces the beautiful red berries.

1-DSC06901

A Christmas carol is The Holly and The Ivy.

Reflection: When I see, or hear, the word holly, I always think of holy. God is holy–pure, just, kind, bright–and I am not. If I were holy, I would want to be like the colors of the holly tree, e.g., vibrant, pleasing to look at, even colorful. I would want people to look at me and smile, as I do when I look at a holly tree.

Copyright: December 13, 2015; Carolyn A. Roth

 

Solomon’s crown

Cyclamen persicumDuring the Christmas season, cyclamens are a popular gift, possibly because they are associated with the Holy Land. The beautiful cyclamen (Cyclamen persicum) is often called Solomon’s crown. Although not identified in the Bible, cyclamen grow freely among rocks and on rock walls in Israel. It is native to the eastern Mediterranean region.

In Israel, cyclamen begin to blossom in November and continues through March-April. In Upper Galilee cyclamen bloom even into early May. Leaves are heart-shaped and dark green with white mottling. In Israel, flowers are generally white or vivid pink; however, they can also be lavender. The blossom (6-9 inches tall) rises from a single stem. The bloom can last an entire month. Flowers are reminiscent of orchids.

Generally, cyclamen grow from corms (small bulbs), but with enough patience, they can be grown from seeds. In the United States, cyclamen are winter hardy in zones 9–11. Recently, florists have developed smaller cyclamen (2-4 inch tall blossoms) that are hardy in zones 5-8.  Last fall, I purchased and planted three of the hardy cyclamen corms in St. John Church Bible Garden. I am hoping that they will grow in the spring.

Owners generally keep cyclamen in a cool, semi-shaded area on a porch or balcony during summer and bring them inside during winter. If cyclamen are planted outdoors, they need a semi-shaded area, composted soil, and plenty of moisture.

Reflection: The more I read about Solomon, the worse I feel about him. He had so much going for him; however, he succumbed to worship of his wifes’ gods. We need to be sure that we never slowly drift (like Solomon) to worship of a god other than God.

Advent Amaryllis

1-DSC05080The Amaryllis has become a popular Christmas flower; however, mine never blooms until January.

It is showy and brilliant and puts plants with only green foliage to shame; but they should never be ashamed.  Plants with only, or mostly, green foliage have great value. It is the green-foliage in plants that gives oxygen into the atmosphere and adds appreciable to the pleasing environment of our homes.

As we walk for Christ in 21st century, most of us aren’t showy or even brilliant; we tend to be more quiet and  simple  as we live each day. That doesn’t make us less valuable, it just makes us what we are: a Christian who does his or her part daily for Christ. We raise children in a Christian home, we are a witness in the workplace, we let a driver into the traffic lane in front of us.

Reflection: Perhaps it is more important to walk day-by-day, year-after-year for Christ than  have a brilliant flare.

BTW: If you are growing amaryllis, be sure not to let the water level go above the top of the root bulb. I’m sure  there is a lesson in Christian living in that. If you have an idea what it is, please write a comment.

Copyright: Carolyn A. Roth, 2/14